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Tag Archives: the Sermon on the Mount

The Possession of a Priceless Privilege

Launched in 1997, Mastercard’s Priceless Advertisement Campaign has been one of the most iconic branding initiatives in recent history. The point of these commercials was to highlight that while some material items can be purchased, other moments in life are priceless. I’m not sure what inspired the apostle Paul to use a similar expression in a first century letter, but his relationship with God was invaluable.

Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), Philippians 3:8.

Value is often reflected by the time you put into a specific art, craft, hobby, or skill. The workaholic tends to be so consumed by their work that everything else is put on hold. Meanwhile, relational individuals follow the path of Mary in the Bible, savoring every moment that she had with Jesus, Luke 10:41-42. Perhaps, this account triggered Paul to write about the possession of the priceless privilege of being a follower of Christ.

And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith, Philippians 3:9.

This privilege is made possible by faith. In his letter to the Church at Rome, Paul writes about faith coming from hearing the message, the good news about Jesus Christ, Romans 10:17. For those of us who did not hear the Sermon on the Mount in person, the Bible is a valuable resource to remind Christians of this priceless privilege. Before this day ends, make sure you take a few minutes, whether in Word or prayer, to thank the Lord for being a child of God.

by Jay Mankus

Above and Beyond the Call

The backdrop of the New Testament takes place during the Roman Empire. Unless you were a Roman citizen, you had to do a little extra to get noticed. Scholarly versions of the verse below refer to a practice of impressment by the Roman law on Jews. Therefore, when Jesus urges listeners of the Sermon on the Mount to go the extra mile, this action serves as a plea to go above and beyond the call.

And if anyone forces you to go one mile, go with him two [miles], Matthew 5:41.

As a parents of 2 boys who ran cross country and a girl who does spring track, I haven’t met many teenagers who love to run. There were a few on St. Georges track team that won back to back state titles, but runners appear to be a dying breed. Running is one of those hobbies that you have to work at, requiring discipline, focus, and mental toughness. When asked to run an additional mile, few have the energy to be up for this challenge.

Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary. 27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit], 1 Corinthians 9:26-27.

In the passage above, Paul is appealing to athletes and sports fans. As a home of the Isthmian Games, Corinth would host this Track and Field Event every two years. This would run opposite of the ancient Greek Olympic Games. To win at this level of competition requires commitment, dedication, and resolve. The average person is content to do what is asked of them. However, if you want to step up your game, going the extra mile will persuade Christians to go above and beyond the call.

The Transition From Elementary Teachings to Faith

From a public education point of view, Elementary is the second of four stages that students must complete prior to graduation. Learning usually begins at some sort of Pre-School, followed by Elementary, Junior High and High School. According to a recent study, the United States ranks 26th in the world for overall education. While stats don’t tell the whole story, the state of Massachusetts was ranked first in education in 2019 while New Mexico was ranked last. As Charter Schools become more competitive and popular, parents will make whatever sacrifices necessary so that their children receive the best education possible.

So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations, Galatians 4:3.

In the passage above, the apostle Paul is referring to the spiritual side of elementary teaching. As a former high school Bible teacher, I developed curriculum based upon Bloom’s Taxonomy. This building block approach seeks to go well beyond elementary teaching so that students put into practice what they are learning. Instead of just remembering and understanding concepts for unit tests, this education theory forces students to go deeper by applying, analyzing, evaluating, and creating. Perhaps Jesus had a similar idea at the conclusion of the Sermon on the Mount by urging listeners, “to put my words into practice,” Matthew 7:24.

But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law, To purchase the freedom of (to ransom, to redeem, to atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God’s sons], Galatians 4:4-5.

The context of today’s selective passage is geared toward Jewish Christians who are struggling with observing the law while grasping their new found faith. When a religious zealot group known as the Judaizers began to overemphasize the law and de-emphasize faith, the apostle Paul felt the need to intervene. The author of Hebrews addresses a more pressing concern, Hebrews 6:4-6, as apathy within first century Christians began to cheapen God’s grace. If you want to graduate from the elementary teachings of studying the Bible, you need to transition from spiritual knowledge toward biblical application. As individuals begin to produce spiritual fruit, the transition from elementary teachings to faith is near completion. However, unlike an earthly graduation, Christian’s are encouraged to keep learning by striving to fulfill God’s will for your life.

by Jay Mankus

Blessed More than Ever Before

Jesus begins the Sermon on the Mount with the Beatitudes. These attitudes to strive for while on earth each begin with the word blessed. Jesus suggests that those who demonstrate or possess these qualities will be filled with peace and prosperity. These 9 traits are realistic goals depending upon your DNA and personality type. However, you won’t have every spiritual gift mentioned in 1 Corinthians 12:1-11. Nonetheless, once these hidden talents are revealed to you, blessings come as these gifts are put into action, 2 Timothy 1:6.

Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal. 20 But gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal; 21 For where your treasure is, there will your heart be also, Matthew 6:19-21.

In the second chapter of his sermon, Jesus turns his attention toward motives. While probing human hearts, Jesus calls his followers to look inward to examine where you stand. Using treasures in the context of priorities, Jesus wants to know if your focus is on the eternal or temporary? Jesus suggests if your heart is in the right spot, the Lord will provide everything you need for life, Matthew 6:33. However, if you are distracted by fame, fortune or temporary pleasures, blessings will be replaced with a spirit of emptiness.

Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings. You are cursed with the curse, for you are robbing Me, even this whole nation. 10 Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it, Malachi 3:8-10.

An Old Testament prophet adds a new dimension to the source of blessings. According to Malachi, blessings are directly linked to the tithe individuals give to their local church. Those who withhold their income by giving less than ten percent of their salary will experience limited blessings. Malachi refers to this lack of trust as a way people defraud God. However, if you come to a point in your life when you acknowledge that everything you have is a gift from God, hearts are drawn toward tithing. Therefore, if you want to see the storehouses in heaven open up before your very eyes, make 2021 the year you began giving back to the Lord.

by Jay Mankus

Aglow and Burning with Passion

The Sermon on the Mount serves as a collection of ideas for followers of Jesus. At the end of the first chapter of this famous speech, Jesus suggests that all Christians should strive for perfection, Matthew 5:48. The passage below inspired the childhood song “This Little Light of Mine.” In other words, God expects believers to stand out, aglow and burning with passion.

You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men. 14 You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house. 16 Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven, Matthew 5:13-16.

The apostle Paul adds a new dimension to this concept in his letter to the Church at Rome. Paul implies that spiritual gifts should be offered to others with a spirit of love. Building upon Romans 12:1, part of offering your bodies as a spiritual act of worship involves a passion and zeal for service. When aglow and burning in the Spirit, any desire to hide your faith departs.

Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord, Romans 12:11.

Upon reading the passage above last week, Harry Dixon Loes’ song has a new meaning for me as an adult. While I don’t always feel like sharing my faith, staying aglow is essential. If you allow your spiritual fire for God to grow dim, darkness will surround you. Therefore, before the Holy Spirit fades, pass on the love of Jesus with the gifts, personality or talents bestowed upon you. Like the old camp fire song declares, Pass It On!

by Jay Mankus

The Time Share Theory

The term timeshare was coined in Great Britain during the 1960’s. This vacation system where a property with a divided form of ownership or use rights became popular after World War II. The downside to modern timeshares is that the exact price varies depending upon the week that you own and maintenance fees often increase every year. In addition, trying to sell your timeshare can be extremely difficult which explains the rise in companies devoted to selling unwanted timeshares.

To everything there is a season, and a time for every matter or purpose under heaven: A time to be born and a time to die, a time to plant and a time to pluck up what is planted, A time to kill and a time to heal, a time to break down and a time to build up, A time to weep and a time to laugh, a time to mourn and a time to dance, Ecclesiastes 3:1-4.

The Time Share Theory is based upon the decisions that you make in life. The choices you make daily will reveal your priorities. During a portion of the Sermon on the Mount detailed in Matthew 6:19-24, Jesus uses the analogy, “where your treasure is, your heart will be also,” Matthew 6:19-24. Thus, whether on purpose or subliminally, habits will determine how you spend your time each week.

Just as the Son of Man came not to be waited on but to serve, and to give His life as a ransom for many [the price paid to set them free], Matthew 20:28.

A disciple from the tribe of Levi unveils Jesus’ time share theory. According to Matthew in the passage above, Jesus viewed each day as an opportunity to serve to God. John Marks shares a story how an early morning time praying by Jesus changed and shifted what was previous scheduled, Mark 1:35-39. If your daily goal is to seize the day, how your share your time will determine the outcome. The only question remaining is will you be more like Ebenezer Scrooge this Christmas season or more like Jesus?

by Jay Mankus

The Pathway to Addiction and Freedom

As a story teller, there was no one better during the first century than Jesus.  Appealing to visual learners, Jesus painted vivid pictures allowing the minds of listeners to follow along with each word.  Nearing the end of his sermon on the Mount of Olives, Jesus gives those in attendance two choices.  There are two different roads that you can follow in this life.  One leads to addiction, the other toward freedom.  You may have a great time on the popular path, but in the end you’ll be left with an eternal hangover.  Meanwhile, the path less traveled is a difficult journey, but the benefits to staying the course are eternal.

“Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. 14 But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it,” Matthew 7:13-14.

After Jesus’ life, death and resurrection, one of Jesus’ disciples goes into greater detail about the broad road that leads to destruction.  John refers to emotions that keep individuals ensnared, paralyzed by lustful desires.  These cravings distract souls from any standards that they may have held, kept or were raised with prior to turning on to this interstate.  Lust, sensual desires and pride tend to blind those ashamed, guilty or filled with remorse by this change of course.  Unfortunately, the longer anyone stays on the path to addiction, the harder it becomes to leave for good.

Do not love the world [of sin that opposes God and His precepts], nor the things that are in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world. 17 The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever, 1 John 2:15-17.

Instead of typical road signs that you may see everyday, the pathway to freedom contains God’s precepts.  These nuggets of truth preach an alternative message from the flashy advertisements on the highway to hell.  Words such as serve, surrender and selfless appeal to those searching for something deeper, pondering the meaning of life.  The further you travel along this barren road, the narrower it becomes.  Ideally, accountability partners, friends and mentors will encourage you to choose freedom over temporary pleasures.  To persist, press on and demonstrate resolve.  In the end, the choose is yours.  I’ll leave you with Moses’ farewell address to Israel, Deuteronomy 30:19, choose life.

by Jay Mankus

The Prayer of Jesus

When Jesus is mentioned in the context of prayer, the Lord’s Prayer/Our Father comes to mind.  Yet, I recently heard a pastor give a sermon on Psalm 119, the longest chapter in the Bible.  The point he was trying to make is if you take the words of Psalm 119 and apply them as a prayer, this is what God desires for you.

How can a young person stay on the path of purity?  By living according to your word, Psalm 119:9.

The Lord’s Prayer teaches individuals to begin prayer by acknowledging and praising the God of heaven and earth.  Prayer is meant to draw you toward God’s will; not a Christmas wish list to seek selfish desires.  The Psalmist compliments prayer, revealing the path to purity.  Anyone who strives to live according to the Bible moves closer to fulfilling the prayer of Jesus.

Give us today our daily bread, Matthew 6:11.

One of the most overlooked passages in the Sermon on the Mount is the verse above.  While it’s simplistic in nature, Jesus stresses one vital aspect about prayer, take life one day at a time as tomorrow isn’t guaranteed.  The World Health Organization proves this point as 153,424 die each day.  If you want to know and follow God’s will, read, study and meditate upon Psalm 119.  As individuals turn their attention to biblical principles, the prayer of Jesus will transform your life.

by Jay Mankus

 

 

The Purging of the Second Glance

The concept of the second glance was first introduced by Jesus during his first century teaching simply known as the Sermon on the Mount.  Speaking to common citizens with many in attendance the poor and middle class, Jesus gave a brief history of the Ten Commandments.  Instead putting his listeners to sleep, Jesus make a shocking revelation.  Lusting at someone in your heart as a second glance is equivalent to committing adultery.

“You have heard that it was said, ‘You shall not commit adultery.’  But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart,” Matthew 5:27-28.

Gasps, murmurs and whispers likely echoed throughout this crowd.  Meanwhile, a spirit of conviction struck the pure in heart, exposing the guilt of unwholesome stares of their past.  Hidden from view, hearts began to acknowledge the truth from Jesus’ statement.  Instantaneously, minds connected the dots from appreciating one’s beauty to lustful stares which give birth to fascination and impure thoughts.  Although everyone heard the message, it’s likely that only some believed the act of a second glance broke the  seventh commandment.

“If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.  And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell,” Matthew 5:29-30.

Jesus provides the cure to the second glance in the verse above.  Quoting from the Old Testament, Jesus urges his audience to purge that which influences you to sin.  Indirectly, Jesus is referring to masturbation, pornography and voyeurism.  While this advice seems rather harsh, Jesus wants individuals to remove the atmosphere, bad habits, conditions and images that promote sin.  For me this spiritual house cleaning took years to completely scourge from my life.  If you truly want to purge yourself from the second glance, I highly recommend reading Restoring the Foundations: An Integrated Approach to Healing.  This book will help you connect the dots, setting in motion the path to healing.  Remain steadfast on your journey toward freedom.

by Jay Mankus

Fulfilling The Roman Mile

The New Testament and the Roman Empire intersect during the first century.  As Romans expanded their control, Jews were forced to adhere with two different sets of law.  Beside the Torah, the first five books of the Old Testament, non-Roman citizens needed to comply with Roman law or else face punishment.

If anyone forces you to go one mile, go with them two miles, Matthew 5:41.

One law required a Jew to carry a Roman’s belongings or possessions for a Roman mile if asked to do so.  A Roman mile is one thousands paces, equivalent to 1,000 yards, or 660 yards shorter than a modern day mile.  During the Sermon on the Mount, Jesus encourages his audience to do more than a Roman mile, going above and beyond what a Roman citizen asks you to do.

Give to the one who asks you, and do not turn away from the one who wants to borrow from you, Matthew 5:42.

Jesus didn’t ask his followers to do anything without first modeling it within his own life.  Several New Testament passages refer to Jesus as a servant of God, laying down his life for others.  Jesus understood that preaching and theology doesn’t convince non-believers to enter into a personal relationship with God.  Rather, lives are transformed when the love of God is displayed daily through a spirit of servant-hood.  Therefore, if you want to leave a lasting legacy on earth, emulate the Roman mile by giving of yourself to those who ask, need or appear to require some sort of help.  This is what Jesus means by going the extra mile.

by Jay Mankus

 

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