Category Archives: truth

Wrestling with Salvation

The origins of wrestling can be traced back to ancient cave drawings. Babylonian and Egyptian wrestlers displayed similar holds known in this present-day sport. This history suggests that wrestling represents one of the oldest forms of combat. Thus, it’s not surprising that one of Israel’s founding fathers wrestles with God throughout one long night. This draw (tie) served as a call for change from a swindler to a contender for God.

And Jacob was left alone, and a Man wrestled with him until daybreak. 25 And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with Him. 26 Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. 27 [The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! 28 And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed, Genesis 32:24-28.

In the New Testament, the apostle Paul refers to a spiritual wrestling match. Paul urges members of the Philippians Church to work out their salvation with fear and trembling. In the passage below, the Amplified Version provides a clear explanation for what Paul is talking about. The goal for apostles was to fulfill the Great Commission, Acts 1:8. Rather than become complacent as a Christian, believers should cultivate and carry out God’s will for their lives.

Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, [i]with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ), Philippians 2:12.

If you have lived long enough, you know that some days you have it and some days you don’t. When you don’t have your A game or the energy to succeed, wrestling with salvation is essential. When desire is lacking, use prayer as a crutch to keep on fighting. If your faith starts to slide, hang in there by clinging to the promises of the Bible. Whether you have to wrestle for hours, days, months or years, keep hope alive by working out your weaknesses.

by Jay Mankus

Advance

As a teenager, the board game that I played the most was Monopoly. I can recall several Monopoly marathons that went late into the night until someone finally won. My favorite Community Card was “Advance Directly to Go and Collect $200.” If I was losing and about to go broke, I didn’t mind picking up the Chance Card “Go Directly to Jail.” Like this classic game, life is about advancing and falling back.

Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves]. Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others, Philippians 2:3-4.

Advance refers to moving forward in a purposeful way. Unfortunately, I have days, weeks, and months where I forget to set a clear goal. Instead of moving forward, I tend to wander along aimlessly. This is what one Old Testament prophet calls the reason for destruction, Hosea 4:6. If you are not advancing, you will likely become idle before slipping away spiritually from God.

For the others all seek [to advance] their own interests, not those of Jesus Christ (the Messiah), Philippians 2:21.

In a letter to the Church at Philippi, the apostle Paul provides a plan for advancing. If you neglect your own needs, you probably won’t be any good to other believers. Therefore, first you need to get your own life in order, Matthew 7:5, by removing that which is keeping you from growing. Once this is accomplished, then you can advance and proceed with carrying out God’s will for your life, Romans 12:2.

by Jay Mankus

Holding Out the Word of Life

The Psalmist is one of the first authors of the Bible to refer to this book as words for life. In the passage below, this portion of the Old Testament serves as a flashlight in the dark, pointing out the right direction to go. When you receive amazing advice, it’s like food for hungry souls. Meanwhile, each time you open the Bible, spiritual percepts provide tangible understanding to unveil truths that were previously hidden from you.

How sweet are Your words to my taste, sweeter than honey to my mouth! 104 Through Your precepts I get understanding; therefore I hate every false way. 105 Your word is a lamp to my feet and a light to my path, Psalm 119:103-105.

In the middle of the first century, the apostle Paul compares the Old Testament to a book of life. Inside of these pages, you will find a spiritual presence, Hebrews 4:12. This author suggests that these words jump off the pages, living and active to inspire souls to change for the better. Meanwhile, Paul uses the second coming of Jesus as motivation to hold up the Word of Life to whoever he comes in contact with daily.

Holding out [to it] and offering [to all men] the Word of Life, so that in the day of Christ I may have something of which exultantly to rejoice and glory in that I did not run my race in vain or spend my labor to no purpose, Philippians 2:16.

In a letter to a teenager pastor, Paul explains how to correctly handle this spiritual book, 2 Timothy 3:16-17. The Bible serves as a spiritual guide to life as it convicts, corrects and disciplines those who stray off course. Although the original text of the Bible does not contain chapters or individual verses, John 3:16-17 points to salvation, not judgement. When you do hold out the Word of Life, make sure you do this with gentleness and respect.

by Jay Mankus

Not In Your Own Strength

According to Levi, the disciples left the Last Supper singing a hymn as Jesus led these men to the Mount of Olives, Matthew 26:30. In the hours that followed, Jesus unveiled a powerful message to those who were listening. “The Spirit is willing, but the body is weak, Matthew 26:41. The context of this comment helps explain why the disciples couldn’t stay awake to pray for an hour late at night. Each of these disciples were relying on their own strength.

[Not in your own strength] for it is God Who is all the while effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and delight, Philippians 2:13.

While writing a letter to members of the Church at Philippi, the apostle Paul appears to point to this spiritual principle. As a former Jewish zealot, Paul understood his own human limitations, Romans 3:10-12. Old Testament prophets spoke of man’s sinful tendencies, a nature that no one is immune. Rather than develop ungodly beliefs, Paul is clear that it is God who is the source of your desire and energy.

I have strength for all things in Christ Who empowers me [I am ready for anything and equal to anything through Him Who infuses inner strength into me; I am self-sufficient in Christ’s sufficiency], Philippians 4:13.

Two chapters later, the apostle Paul repeats himself with slightly different terminology. Instead of focusing on external actions that are visible, Paul concentrates on the internal. If human bodies are willing, it is Jesus living side of human hearts that empowers Christians to change for the better. Therefore, the next time you hear “it is Christ who gives you strength,” it is not you, but the Lord who is the human energizer.

by Jay Mankus

Kindred Spirits

Amy Bruni and Adam Berry visit people who believe their homes are haunted as part of a Travel Channel reality show. This team attempts to contact spirits and obtain evidence of a paranormal presence. The encounters form the series Kindred Spirits which will start it’s fifth season in 2021. While Kindred Spirits focuses on the supernatural, the Bible refers to a different kind of kindred spirit.

When David had finished speaking to Saul, the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own life. Saul took David that day and would not let him return to his father’s house. Then Jonathan made a covenant with David, because he loved him as his own life, 1 Samuel 18:1-3.

Kindred refers to allied, connected, parallel, and related. The context of kindred often refers to a family or friend who share a close or intimate relationship. In the passage above, the prophet Samuel writes about the common bond between David and Jonathon. Like twins separated from birth, these two men appear to have been in one accord, developing strong ties.

For I have no one like him [no one of so kindred a spirit] who will be so genuinely interested in your welfare and devoted to your interests, Philippians 2:20.

In the passage above, kindred spirit is used by the apostle Paul to describe a valuable missionary partner. This individual named Timothy is a teenage pastor who demonstrated numerous godly qualities. Based upon his previous service, Timothy was a spiritual rock who was genuinely interested in the welfare of others. As co-workers, family, and neighbors watch you from afar, may the fruits of the Holy Spirit be present in you so that kindred spirits will impact the lives of others today.

by Jay Mankus

The Utmost Freedom of Speech

Oswald Chambers named his daily devotional My Utmost for His Highest. Following his death in 1917, Chambers’ widow published this collection of sermons designed to reach students and soldiers in 1927. Prior to modern technology, you could find a copy of My Utmost for His Highest in churches across the country. Whether at a Church Office, Foyer or Welcome Center, free copies were often made available to guests to deepen the spiritual growth of believers.

This is in keeping with my own eager desire and persistent expectation and hope, that I shall not disgrace myself nor be put to shame in anything; but that with the utmost freedom of speech and unfailing courage, now as always heretofore, Christ (the Messiah) will be magnified and get glory and praise in this body of mine and be boldly exalted in my person, whether through (by) life or through (by) death, Philippians 1:20.

In the passage above, the apostle Paul refers to “the utmost freedom of speech.” Paul isn’t referring to the Bill of Rights or the United States Constitution. Rather, this expression is based upon the power of the Holy Spirit living inside of apostles eager to share the Gospel, the good news about Jesus Christ. Fulfilling Jesus’ Great Commission, Matthew 28:19-20, conceived in Paul a desire, expectation, and hope to tell the world about Jesus.

For me to live is Christ [His life in me], and to die is gain [the gain of the glory of eternity], Philippians 1:21.

Out of this utmost freedom of speech spawned one of the most famous sayings in the New Testament. Moved by the Holy Spirit, Paul proclaims to live is Christ and to die is gain. Like a foreshadowing of his future death as a prisoner of Christ, this utmost freedom fueled Paul’s spiritual intensity. In today’s age of Cancel Culture, many Christians are muzzled, afraid of the blow back from social media. Instead of becoming a prisoner of fear, snap out of it so that you too can experience the utmost freedom of speech.

by Jay Mankus

Your Love

Depending upon the Bible that you read, the word love appears 310 times in the original King James Version. As newer translations have been created, anyone who reads the New International Version, love is mentioned 551 times. If you dig deeper, these passages refer to one of five different types of love. The Hebrew word Ahab and four Greek terms: Agapao, Agape, Phileo, and Eros. Each of these express love from either God’s perspective (unconditional), family oriented (brotherly) or selfish (sensual).

And this I pray: that your love may abound yet more and more and extend to its fullest development in knowledge and all keen insight [that your love may display itself in greater depth of acquaintance and more comprehensive discernment], Philippians 1:9.

In the passage above, the apostle Paul refers to love in action. One of the ways Christians demonstrate love is by praying for other people. While writing a letter to a specific church with fond memories, Paul directs his prayer toward their love. Paul’s prayer focuses on a two fold display of love. First, to develop a greater depth of acquaintance, perhaps seeing other people as God sees and loves them. Finally, to deepen one’s comprehension and discernment of God’s unconditional love.

So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble], Philippians 1:10.

As Paul’s letter to Philippi continues, Paul shares his goal for the spiritual growth of these believers. Instead of rambling on and on in prayer, Paul’s mind is laser focused. These expectations set a high bar to follow, but how your love is lived out can change a family, neighborhood or place of work. Following the Day of Pentecost in Acts 2, many apostles lived each day as if Jesus was going to return before nightfall. This mindset began to fulfill the Great Commission, Mark 16:15 and transformed the way Christian’s love.

by Jay Mankus

The Burning within Us

On the original Easter Sunday, a group of individuals traveled from Jerusalem to Emmaus, a 7 mile walk. Without any electronic devices to pass the time, this group reflected upon all that had happened during Passion Week. Going along on this walk was Jesus, disguised and playing coy. Jesus asks a series of questions, setting the tone for this afternoon stroll. Upon arriving, Jesus is asked to stick around for dinner. This is when an internal burning sensation began deep inside the hearts of these men..

Then one of them, named Cleopas, answered Him, Do you alone dwell as a stranger in Jerusalem and not know the things that have occurred there in these days? 19 And He said to them, What [kind of] things? And they said to Him, About Jesus of Nazareth, Who was a Prophet mighty in work and word before God and all the people— 20 And how our chief priests and rulers gave Him up to be sentenced to death, and crucified Him, Luke 24:18-20.

Based upon the knowledge of a first century doctor, Cleopas appears to have been one of 72 additional disciples chosen by Jesus in Luke 10:1. Since no one else is mentioned directly by name, Cleopas seems to be the leader of this caravan. Jesus continues to asks Cleopas questions as if a stranger, unaware of the previous events that took place from Palm Sunday to Good Friday. Cleopas responds to Jesus with a befuddled expression as if to suggest, “where have you been man?”

But they urged and insisted, saying to Him, Remain with us, for it is toward evening, and the day is now far spent. So He went in to stay with them. 30 And it occurred that as He reclined at table with them, He took [a loaf of] bread and praised [God] and gave thanks and asked a blessing, and then broke it and was giving it to them 31 When their eyes were [instantly] opened and they [clearly] recognized Him, and He vanished (departed invisibly). 32 And they said to one another, Were not our hearts greatly moved and burning within us while He was talking with us on the road and as He opened and explained to us [the sense of] the Scriptures? – Luke 24:29-32.

The mood of this group changed during a meal. Reclining at a table, Jesus let his guard down as the conversation ignited a spiritual fire within those who attended. It’s unclear what triggered their minds to finally recognize Jesus, but this communion like atmosphere opened their eyes. As soon as Jesus vanished like a ghost, this encounter struck a nerve in their consciences. Perhaps, there was a sense of regret, “I can’t believe Jesus was with us the whole time.” Inspired by this special moment, Cleopas’s group turned around, walking 7 miles back to Jerusalem as the fire inside their hearts continue to smolder.

by Jay Mankus

The Cancelling of the Cancel Culture

The Cancel culture is a modern form of ostracism linked to the Me Too Movement. As the Me Too Movement formed in 2014 to defend woman from male predators, the Cancel Culture followed one year later. The idea that people pile onto others for bad behavior, triggered by social media to pressure inappropriate acts, beliefs and or comments to publically apologize has become a cultural phenomena. This movement does not discriminate as if you screw up, tension will build until the cries become so great, something will have to give.

And you who were dead in trespasses and in the uncircumcision of your flesh (your sensuality, your sinful carnal nature), [God] brought to life together with [Christ], having [freely] forgiven us all our transgressions, 14 Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared completely out of our way by nailing it to [His] cross, Colossians 2:13-14.

The apostle Paul devote an entire chapter to a different kind of cancelling. In the middle of Colossians 2, Paul warns Christians in Colosse to avoid being deceived by deceptive and hollow human traditions. Perhaps, there were first century ideologies with different names that were getting people are riled up. Following Colossians 2:8, Paul turns his attention toward the human condition, corrupted by passions and lusts. This obvious flaw sets up the need for a Savior, to cancel the Old Testament law of sin and death.

[God] disarmed the principalities and powers that were ranged against us and made a bold display and public example of them, in triumphing over them in Him and in it [the cross], Colossians 2:15.

The atmosphere of today’s Cancel Culture resembles the scene in John 8:1-11. A woman is caught in the act of adultery as a crowd gathers in a public square. According to Jewish law, this woman was suppose to be stoned to death. Thus, as people begin to form a line, picking up stones, Jesus bends down on one knee, starting to write with his finger in the ground. Bible scholars have suggested that Jesus began to write down secret sins of those holding a stone. Whatever Jesus wrote, one by one stones were dropped and people quietly walked back to their homes. When you add the passages above to this event, this is how you cancel the Cancel Culture.

by Jay Mankus

Unsung Heroes of the Night

Early on in the first century, following Jesus became fashionable. One physician shares his recollection of Jesus’ popularity at the end of Luke 9. Eager to follow in the footsteps of the 12 disciples, several individuals sought out Jesus, asking if they too could become a disciple. Luke’s account records 3 rejections with the spiritual reason for this no. In the passage below, Jesus appointed 72 additional disciples, but who are these unsung heroes of the night?

Now after this the Lord chose and appointed seventy others and sent them out ahead of Him, two by two, into every town and place where He Himself was about to come (visit), Luke 10:1.

The disciple whom Jesus loved mentions two of these unsung heroes by name. While 11 disciples abandoned Jesus following his arrest, Joseph of Arimathea and Nicodemus played their part behind the scenes. Joseph went to the governor, convincing him to hand over Jesus’ body to have a proper burial. Meanwhile, a Pharisee who was timid earlier in John 3:1, came out of the darkness to stand tall. According to John, these two men prepared Jesus’ body to be buried.

And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus. And Pilate granted him permission. So he came and took away His body. 39 And Nicodemus also, who first had come to Jesus by night, came bringing a mixture of myrrh and aloes, [weighing] about a hundred pounds. 40 So they took Jesus’ body and bound it in linen cloths with the spices (aromatics), as is the Jews’ customary way to prepare for burial, John 19:38-40.

Two thousand years later, you don’t have to receive an invitation from Jesus to be considered a disciple. Part of the Jesus’ command to first century spiritual leaders, Matthew 28:19-20, is to make disciples. Luke refers to when this call should commence, Acts 1:8, as the Holy Spirit comes upon you. If you want to be an unsung hero for God today, keep in step with God’s Spirit, Galatians 5:25, so you will be ready when God calls you act.

by Jay Mankus