The first band that struck a cord with my soul in Junior High was the band Asia. This was one of the first of many cassette tapes that I bought for my boom box. When I entered Concord High, groups like the Kinks began to become popular. Today’s feature group may be unknown in many circles, yet the Fold’s music is a combination of Asia and a softer version of the Kinks.
I assure you, most solemnly I tell you, he who does not enter by the door into the sheepfold, but climbs up some other way (elsewhere, from some other quarter) is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out, John 10:1-3.
The attached album This Too Shall Pass is a great finger snapping and toe tapping CD to listen to while on a long commute to work. While it’s hard to match the classic ballads of Asia, the Fold provides inspirational worship songs with a Kinks lite upbeat version of Christian music. Although this may be a surprise addition to my top 52 crossover artists, I hope you enjoy listening to the Fold this week. The Fold grow on me the more I listen to their music.
I tend to be a man of few words. Perhaps, two decades of struggling with severe stuttering wil take its toll on a fragile heart, soul, and mind. While Moses describes Jacob who would become Israel as an opinionated individual, he remains silent when some of his children and grandchildren over-reacted and sinned. Perhaps, Israel needed time to digest these wrong actions. Whatever the reason, Israel’s last words before dying serve as a prophecy and warning to the men who will become the fathers of the 12 tribes of Israel.
And he blessed them that day, saying, By you shall Israel bless [one another], saying, May God make you like Ephraim and like Manasseh. And he set Ephraim before Manasseh. 21 And Israel said to Joseph, Behold, I [am about to] die, but God will be with you and bring you again to the land of your fathers. 22 Moreover, I have given to you [Joseph] one portion [Shechem, one mountain slope] more than any of your brethren, which I took [reclaiming it] out of the hand of the Amorites with my sword and with my bow, Genesis 48:20-22.
Following the brash actions of Simeon and Levi in Genesis 34:24-29, Jacob addresses his two sons. However, based upon the words of Moses, Jacob is more concerned that the actions taken by Simeon and Levi will unite his enemies. After having years to digest their wrongdoing, Israel’s last words begin by addressing violence in Genesis 49:5. The majority of Israel’s last word come in the form of prophecy, based upon how their lives will end up in the form of blessings and curses.
All these are the twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing suited to him. 29 He charged them and said to them, I am to be gathered to my [departed] people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 In the cave in the field at Machpelah, east of Mamre in the land of Canaan, that Abraham bought, along with the field of Ephron the Hittite, to possess as a cemetery. 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah. 32 The purchase of the field and the cave that is in it was from the sons of Heth. 33 When Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last and was gathered to his [departed] people, Genesis 49:28-33.
As human beings grew old, individuals may have specific requests that they want carried out when they die. Depending upon the person, some may be bizarre with others more reasonable. As for Israel, he wanted to be buried in the same cemetery as his grandfather and great grandfather. This is a common practice that has been adopted by many Americans. According to Moses, Jacob’s sons fulfilled Israel’s last words in Genesis 50:12.
As a former youth pastor in Columbus, Indiana, some of my students would come over to my apartment at night with a burning question on their heart. According to the disciple whom Jesus loved, one Pharisee caught up with Jesus after sunset, afraid of what his peers might think of their meeting together. Jesus used this conversation as an invitation to faith.
Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God. 4 Nicodemus said to Him, How can a man be born when he is old? Can he enter his mother’s womb again and be born? 5 Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [[a]even] the Spirit, he cannot [ever] enter the kingdom of God, John 3:3-5.
After meeting with a couple of key teenage leaders, I became open to the idea of meeting in the chapel once a month. Rather than having a series of games, ice-breakers, and planned talk, the youth group met in a small chapel designed for hosting prayer gatherings. This night gave students an open forum to share what was on their hearts, minds and soul.
For God so greatly loved and dearly prized the world that He [even] gave up His only begotten ([d]unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life. 17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him, John 3:16-17.
Depending upon the moving of the Holy Spirit, touching testimonies were shared by quiet teens, finally opening up about what was going on inside their broken heart. On a couple of occasions, one of the brave individuals who got up in front to speak, gave an invitation to receive Jesus into their hearts, John 3:16-17. This is what Jesus envisioned 2000 years ago as he spoke the words above to Nicodemus, offering an invitation to faith.
The term grooming has become a common political talking point in recent years. Grooming in this context is the practice of preparing or training someone for a particular purpose or activity. One of the reasons the National Education Association continues to push liberal and sexual ideology in public education is to groom future voters. Today’s featured passage introduces a group of young lads who are being groomed to potentially serve the King of Babylonia in the near future.
And the Lord gave Jehoiakim king of Judah into his hand, along with a part of the vessels of the house of God; and he carried them into the land of Shinar [Babylonia] to the house of his god and placed the vessels in the treasury of his god. 3 And the [Babylonian] king told Ashpenaz, the master of his eunuchs, to bring in some of the children of Israel, both of the royal family and of the nobility— 4 Youths without blemish, well-favored in appearance and skillful in all wisdom, discernment, and understanding, apt in learning knowledge, competent to stand and serve in the king’s palace—and to teach them the literature and language of the Chaldeans. 5 And the king assigned for them a daily portion of his own rich and dainty food and of the wine which he drank. They were to be so educated and so nourished for three years that at the end of that time they might stand before the king, Daniel 1:2-5.
One of the ways this grooming process begins is by showing children of Israel how lavish the king and his servants live and eat daily. While it’s not clear after reading the below passage, Daniel appears to refrain from eating his initial meal or meals. As he seeks to hold his ground by clinging to faith, Daniel approached the chief of the eunuchs to share his concern. By expressing his spiritual conviction publicly, God has favor on Daniel by being offered a ten-day test to see who looks healthier.
But Daniel determined in his heart that he would not defile himself by [eating his portion of] the king’s rich and dainty food or by [drinking] the wine which he drank; therefore he requested of the chief of the eunuchs that he might [be allowed] not to defile himself. 9 Now God made Daniel to find favor, compassion, and loving-kindness with the chief of the eunuchs.10 And the chief of the eunuchs said to Daniel, I fear, lest my lord the king, who has appointed your food and your drink, should see your faces worse looking or more sad than the other youths of your age. Then you would endanger my head with the king. 11 Then said Daniel to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 Prove your servants, I beseech you, for ten days and let us be given a vegetable diet and water to drink. 13 Then let our appearance and the appearance of the youths who eat of the king’s [rich] dainties be observed and compared by you, and deal with us your servants according to what you see. 14 So [the man] consented to them in this matter and proved them ten days. 15 And at the end of ten days it was seen that they were looking better and had taken on more flesh than all the youths who ate of the king’s rich dainties. 16 So the steward took away their [rich] dainties and the wine they were to drink and gave them vegetables, Daniel 1:8-15.
When I was forced to relocate to South Carolina in the summer of 2022, I was offered any shift that I wanted. While I should have chosen Back Half Days so that I could be off every Sunday, I decided to work Sunday through Wednesday so that I could travel every weekend that I wanted. After 15 months of missing out on corporate worship, God reminded me of Daniel’s convictions. A few weeks into my new shift with Sundays off, it is well with my soul by clinging to my faith.
As a teenager growing up in Delaware, divorce was a rare word. Out of all of my high school friends, I only knew of a few individuals who had experienced their parents’ relationship fall apart. Yet, as a teacher in a Christian school, it seemed like every week there was a couple who had decided to quit on their marriage. From time to time, students would approach me, bawling their eyes out, afraid of their future at our school and where they would live. I’ve seen with my own eyes souls crushed beyond repair.
And our father said, Go again and buy us a little food. 26 But we said, We cannot go down. If our youngest brother is with us, then we will go down; for we may not see the man’s face except our youngest brother is with us. 27 And your servant my father said to us, You know that [Rachel] my wife bore me two sons: 28 And the one went out from me, and I said, Surely he is torn to pieces, and I have never seen him since. 29 And if you take this son also from me, and harm or accident should befall him, you will bring down my gray hairs with sorrow and evil to Sheol (the place of the dead), Genesis 44:25-29.
Whenever a parent has witnessed their own child suffer harm, this can be heart breaking, especially for a mother. However, in the passage above, Moses writes about a father who had one of his sons die. This one event led Jacob to become extremely protective, not wanting to allow Benjamin to leave his sight. Apparently, Jacob appears to possess a soul that was crushed beyond repair as he was more concerned with Benjamin’s wellbeing than starving to death.
Now therefore, when I come to your servant my father and the lad is not with us, since his life is bound up in the lad’s life and his soul knit with the lad’s soul, 31 When he sees that the lad is not with us, he will die; and your servants will be responsible for his death and will bring down the gray hairs of your servant our father with sorrow to Sheol. 32 For your servant became security for the lad to my father, saying, If I do not bring him to you, then I will bear the blame to my father forever, Genesis 44:30-32.
The book Restoring the Foundations by Becky and Chester Kylstra introduced me to the term Soul/Spirit hurts. Soul/Spirit hurts are wounds to the soul, emotional hurts that individuals have yet to take time to deal with in their lives. As I read the words of Moses, Jacob had not yet overcome the pain of Joseph’s death. As a son of Korah writes Psalm 46:10, it’s a remainder that Christians need to slow down to heal broken hearts and or crushed spirits. May today’s blog help readers allow you to begin this healing process.
When I first studied Genesis 31, I thought I had found a typo in my Bible. The end of Genesis 31:19 reads Rachel stole her father’s household gods. I assumed that Rachel took possessions that she thought were rightfully hers. However, in the passage below, Moses clearly states that Laban possessed images of gods worshipped by the people in Paddan-aram.
So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he went from Leah’s tent into Rachel’s tent. 34 Now Rachel had taken the images (gods) and put them in the camel’s saddle and sat on them. Laban searched and felt through all the tent, but did not find them. 35 And [Rachel] said to her father, Do not be displeased, my lord, that I cannot rise up before you, for the period of women is upon me and I am unwell. And he searched, but did not find the gods, Genesis 31:33-35.
This passage struck a nerve in my soul, causing me to wonder, “what households gods do I possess?” Is the Lord lifted up on high or do I display graven images that have led guests and visitors astray? Meanwhile, what kind of activities, games, or hobbies inside my home distract me from spending more time daily with the Lord? – Mark 1:35-36
Then God spoke all these words: 2 I am the Lord your God, Who has brought you out of the land of Egypt, out of the house of bondage. 3 You shall have no other gods before or besides Me. 4 You shall not make yourself any graven image [to worship it] or any likeness of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth; 5 You shall not bow down yourself to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate Me, Exodus 20:1-5.
Compared to Canaan, growing up in Paddan-aram was likely a much more suitable place to become a good and decent human being. Yet, every city has bad influences which divert your attention toward idle practices. According to Moses, Laban had collected images of gods worshipped in Paddan-aram or nearby towns. If the book of Genesis serves as God’s ultimate display of free will, the Ten Commandments places a limitation on exercising free will, starting with household gods.
Whenever anyone is suffering from depression, there is a tendency to put blinders on; only seeing the negative aspects of life. From my own personal experiences as a teenager, part of me wanted sympathy from my peers. Unfortunately, I was too immature and didn’t have a personal relationship with Jesus. Subsequently, I wasn’t looking for signs from a comforting God.
And Jacob lived with Rachel also as his wife, and he loved Rachel more than Leah and served [Laban] another seven years [for her]. 31 And when the Lord saw that Leah was despised, He made her able to bear children, but Rachel was barren, Genesis 29:30-31.
Based upon the words of Moses in today’s featured passage, Leah was suffering from envy and jealousy. If you want to put her feelings into a more visual context, Rachel received Jacob’s full attention. Meanwhile, Leah was an afterthought, getting whatever energy Jacob had left over from his daily encounters with Rachel. As each day wore on, Leah began to feel dead inside her soul.
And Leah became pregnant and bore a son and named him Reuben [See, a son!]; for she said, Because the Lord has seen my humiliation and affliction; now my husband will love me. 33 [Leah] became pregnant again and bore a son and said, Because the Lord heard that I am despised, He has given me this son also; and she named him Simeon [God hears]. 34 And she became pregnant again and bore a son and said, Now this time will my husband be a companion to me, for I have borne him three sons. Therefore he was named Levi [companion]. 35 Again she conceived and bore a son, and she said, Now will I praise the Lord! So she called his name Judah [praise]; then [for a time] she ceased bearing, Genesis 29:32-35.
During this time of despair, Leah cried out to the Lord for some sort of help to endure the pain inside her heart. The first answer Leah received was in the form of a son named Reuben. From Leah’s perspective, the Lord has seen her affliction and granted her a sign of comfort. When Leah was blessed with 2 more boys, God removed her pain by replacing it with a Spirit of praise. This is one of many signs in the Bible of a comforting God.
At some point as a child, you were blamed for something that you did not do. As a boy sitting at a junior high lunch table, the person who just unleashed a silent, but deadly fart, blamed me as everyone gagged. Before I could defend myself, holding my nose, no one believed me. While this is minor compared to what others are falsely accused of weekly, it never feels good to have your integrity attacked.
Did not the man tell me, She is my sister? And she herself said, He is my brother. In integrity of heart and innocency of hands I have done this, Genesis 20:5.
According to Genesis 20:17-18, King Abimelech’s wife and harem each had their wombs closed up, unable to have children for an extended period of time. This rare illness was brought upon Abimelech’s entire family because he took Sarah to become part of his harem. The passage above details Abimelech’s dream, where he pleads with God, claiming his innocence.
He who walks uprightly walks securely, but he who takes a crooked way shall be found out and punished. 10 He who winks with the eye [craftily and with malice] causes sorrow; the foolish of lips will fall headlong but[a]he who boldly reproves makes peace, Proverbs 10:9-10.
Following the conclusion of this dream, Abimelech confronted Abraham to figure out why he wasn’t completely truthful. Abraham thought he would be killed if he was honest about being married to Sarah. Unfortunately, Abimelech and his family was punished for his action based upon the idea Abraham was simply Sarah’s sister. Whether this blog finds you falsely accused or guilty as charged, James 5:16 provides a blueprint for confession so that integrity and innocence is restored.
The book definition of sarcasm is the use of irony to mock or convey contempt. Yet, most teenagers use sarcasm as a coping mechanism; a way to prevent their hopes from being ripped out of their hearts. When I struggled to express myself in high school due to stuttering, sarcasm helped ease the pain deep down in my soul. Subsequently, sarcasm and sarcastic friends made me laugh when I really wanted to have a pity party.
And God said to Abraham, As for Sarai your wife, you shall not call her name Sarai; but Sarah [Princess] her name shall be. 16 And I will bless her and give you a son also by her. Yes, I will bless her, and she shall be a mother of nations; kings of peoples shall come from her. 17 Then Abraham fell on his face and laughed and said in his heart, Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a son? – Genesis 17:15-17
Despite God’s character and nature in the Old Testament of being righteous and just, there are accounts which reveal the Lord’s sense of humor, 1 Kings 18:15-29. When God calls Elijah to have a spiritual duel with the worshippers of Baal, there are several jabs taken by Elijah, suggestions on why Baal isn’t responding. However, sometimes God will speak to you or send someone into your life to reveal a promise from God that makes no sense logically speaking.
And [he] said to God, Oh, that Ishmael might live before You! 19 But God said, Sarah your wife shall bear you a son indeed, and you shall call his name Isaac [laughter]; and I will establish My covenant or solemn pledge with him for an everlasting covenant and with his posterity after him, Genesis 17:18-19.
When a woman is past their prime according to Google, via Don Lemon, having a child over the age of forty is rare. As for Sarah, she was approaching ninety, which is why Sarah likely laughed sarcastically at the news she would give birth to a child. Sometimes God makes you laugh when you need to be cheered up. However, when you serve a supernatural God, Sarah’s laughter was no joke as God was serious and does fulfill His promise in Genesis 21:5. There is a time for everything so don’t be surprised the next time God makes you laugh.
Whenever an individual reaches a state of bliss, their life is experiencing perfect happiness where great joy naturally flows out of their soul. Unfortunately, many human beings never get a sniff of bliss. Others may turn to alcohol or drugs to numb the pain they are currently enduring. At some point during a night out on the time bliss is achieved, but when morning arrives a hangover or memory loss forgets the sensational feeling of joyful bliss.
Melchizedek king of Salem [later called Jerusalem] brought out bread and wine [for their nourishment]; he was the priest of God Most High, 19 And he blessed him and said, Blessed (favored with blessings, made blissful, joyful) be Abram by God Most High, Possessor and Maker of heaven and earth, Genesis 14:18-19.
According to Moses, great victories in life can contribute to and directly lead to a joyful bliss. When a priest of the God Most High approached Abram with bread and wine upon his return home from battle, Abram appears to have gotten emotional. As champions reflect upon the journey and work that went into training for a success outcome, certain details stick out. Perhaps, Abram remembered how the Lord led Pharaoh to graciously give Abram servants who became the core of his army.
I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture. 10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it [b]overflows). 11 I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep, John 10:9-11.
While speaking with his disciples, Jesus uses another term in place of joyful bliss. According to John, Jesus spoke about living an abundant life by seizing the moment, maximizing each opportunity the Lord gives you every day. As Christians chase after this White Rabbit, joyful bliss, the Devil is looking to steal your joy by killing the spiritual momentum you’ve built up in 2023. This invisible enemy is your main stumbling block, 1 Peter 5:8, keeping you from tasting joy. This is where prayer is used to build a hedge of protection around those whom you love to make a joyful bliss possible with a slice of heaven on earth.
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