Tag Archives: Simeon and Levi

Israel’s Last Words

I tend to be a man of few words. Perhaps, two decades of struggling with severe stuttering wil take its toll on a fragile heart, soul, and mind. While Moses describes Jacob who would become Israel as an opinionated individual, he remains silent when some of his children and grandchildren over-reacted and sinned. Perhaps, Israel needed time to digest these wrong actions. Whatever the reason, Israel’s last words before dying serve as a prophecy and warning to the men who will become the fathers of the 12 tribes of Israel.

And he blessed them that day, saying, By you shall Israel bless [one another], saying, May God make you like Ephraim and like Manasseh. And he set Ephraim before Manasseh. 21 And Israel said to Joseph, Behold, I [am about to] die, but God will be with you and bring you again to the land of your fathers. 22 Moreover, I have given to you [Joseph] one portion [Shechem, one mountain slope] more than any of your brethren, which I took [reclaiming it] out of the hand of the Amorites with my sword and with my bow, Genesis 48:20-22.

Following the brash actions of Simeon and Levi in Genesis 34:24-29, Jacob addresses his two sons. However, based upon the words of Moses, Jacob is more concerned that the actions taken by Simeon and Levi will unite his enemies. After having years to digest their wrongdoing, Israel’s last words begin by addressing violence in Genesis 49:5. The majority of Israel’s last word come in the form of prophecy, based upon how their lives will end up in the form of blessings and curses.

All these are the twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing suited to him. 29 He charged them and said to them, I am to be gathered to my [departed] people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 In the cave in the field at Machpelah, east of Mamre in the land of Canaan, that Abraham bought, along with the field of Ephron the Hittite, to possess as a cemetery. 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah. 32 The purchase of the field and the cave that is in it was from the sons of Heth. 33 When Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last and was gathered to his [departed] people, Genesis 49:28-33.

As human beings grew old, individuals may have specific requests that they want carried out when they die. Depending upon the person, some may be bizarre with others more reasonable. As for Israel, he wanted to be buried in the same cemetery as his grandfather and great grandfather. This is a common practice that has been adopted by many Americans. According to Moses, Jacob’s sons fulfilled Israel’s last words in Genesis 50:12.

by Jay Mankus

There are Certain Things That are Never Acceptable

One of the reasons the Democrats did surprising well in the 2022 mid-terms elections is that woman across the country thought that abortion would be banned nationwide. The Supreme Court’s overturning of Roe vs. Wade decision simply turned abortion over to each state to decide for themselves. Since most Republicans didn’t have a clear and concise message on abortion, the Senate remained in the control of the Democratic party.

Now Dinah daughter of Leah, whom she bore to Jacob, went out [unattended] to see the girls of the place. And when Shechem son of Hamor the Hivite, prince of the country, saw her, he seized her, lay with her, and humbled, defiled, and disgraced her, Genesis 34:1-2.

Today’s featured passage covers the first case of rape mentioned in the Bible. Many states placed a provision within their abortion laws to allow a mother to terminate the life of a baby in the case of rape or incest. This seems like a practical clause for extreme circumstances. Yet, the response of Dinah’s brother to their sister’s rape makes it’s clear there are certain things that aren’t acceptable.

And they said, Should he [be permitted to] deal with our sister as with a harlot? – Genesis 34:31

As America has replaced Judeo-Christian values with humanism, modern responses to rape cases are appalling. I’ve heard and seen individuals blame the woman by suggesting, “she had it coming.” Others point to probable cause, “did you see what she was wearing? She was asking for it.” While Simeon and Levi were confronted by Jacob for their vengeful actions, these two young men respond with the passage above. May today’s blog help you see that certain things like rape are never acceptable.

by Jay Mankus

Drama and Trauma in the Bible

Drama can refer to theatrical, over-the-top and sensational. Meanwhile, trauma is a deeply distressing or disturbing experience. If drama is your response to a particular situation, a traumatic event often links both of these emotions together. Today’s featured passage of the Bible is like the opening of a television drama, setting the stage for an hour-long episode.

Now Dinah daughter of Leah, whom she bore to Jacob, went out [unattended] to see the girls of the place. And when Shechem son of Hamor the Hivite, prince of the country, saw her, he seized her, lay with her, and humbled, defiled, and disgraced her. But his soul longed for and clung to Dinah daughter of Jacob, and he loved the girl and spoke comfortingly to her young heart’s wishes. And Shechem said to his father Hamor, Get me this girl to be my wife, Genesis 34:1-4.

Dinah’s birth is one of the few females mentioned by Moses alongside all the boys in Jacob’s family. The reason for Dinah’s initial introduction earlier in Genesis comes to light in the passage above. While there are plenty of strange and weirds events in the first book of the Bible, this is the first mention of rape. From a Jewish perspective, this is more about being defiled and disgraced.

Jacob heard that [Shechem] had defiled Dinah his daughter. Now his sons were with his livestock in the field. So Jacob held his peace until they came. But Hamor father of Shechem went out to Jacob to have a talk with him. When Jacob’s sons heard it, they came from the field; and they were distressed and grieved and very angry, for [Shechem] had done a vile thing to Israel in lying with Jacob’s daughter, which ought not to be done, Genesis 34:5-7.

While Moses reveals Jacob is the first to find out about this traumatic event, her brothers went busy out in the fields tending livestock. The news that their sister had been raped brought on raw emotions, especially among Simeon and Levi. Although Shechem’s father and Jacob come to a peaceful resolution, Simeon and Levi were unable to let this sinful act go unpunished. Subsequently, the end of Genesis 34 ends just like it started with drama and trauma.

by Jay Mankus