Category Archives: Truth

Living a Dream or a Nightmare: You Be the Judge

According to the apostle Paul in 1 Corinthians 10:1-6, past mistakes documented by the Bible serve as a history lesson. Prior to the introduction of the Ten Commandments and Book of Leviticus, the goal for godly living was to habitually walk with God like Enoch and Noah. Since rules about marriage had not been unveiled, descendants of Abraham learned by trial and error. When it comes to relationships, Jacob was either living a dream or experiencing a nightmare of bitter women.

When Rachel saw that she bore Jacob no children, she envied her sister, and said to Jacob, Give me children, or else I will die! And Jacob became very angry with Rachel and he said, Am I in God’s stead, Who has denied you children? And she said, See here, take my maid Bilhah and have intercourse with her; and [when the baby comes] she shall deliver it upon my knees, that I by her may also have children. And she gave him Bilhah her maid as a [secondary] wife, and Jacob had intercourse with her. And Bilhah became pregnant and bore Jacob a son. And Rachel said, God has judged and vindicated me, and has heard my plea and has given me a son; so she named him Dan [judged], Genesis 30:1-6.

The expression “be careful what you wish for” dates back to the second century before the birth of Christ. Aesop’s Fables states “be careful what you wish for, lest it comes true” was recorded around 260 BC. As for Jacob, grandson of Abraham who was promised descendants as numerous as stars in the sky, having lots of children was likely something he talked about. However, once Rachel and Leah gave him their maids to serve as secondary wives, this seems like a dream rather than reality.

When Leah saw that she had ceased to bear, she gave Zilpah her maid to Jacob as a [secondary] wife. 10 And Zilpah, Leah’s maid, bore Jacob a son. 11 Then Leah said, Victory and good fortune have come; and she named him Gad [fortune]. 12 Zilpah, Leah’s maid, bore Jacob [her] second son. 13 And Leah said, I am happy, for women will call me blessed (happy, fortunate, to be envied); and she named him Asher [happy], Genesis 30:9-13.

Legend has it that former NBA star and Hall of Famer Wilt Chamberlain slept with over 1,000 women over the course of his life. Perhaps, Chamberlain was trying to one up King Solomon who accumulated 700 wives and 300 concubines, 1Kings 11:3. Nonetheless, whoever Jacob spent the night with, the other 3 were left disappointed and heart broken. Although Jacob did help fulfill God’s promise via children, this dream life could have its nightmares. You be the judge.

by Jay Mankus

Expressing Your Dependence Upon God

Attention spans vary depending upon the situation, the topic, and the time of day. For example, if you’re in church and you have plans to do something afterward, your mind may wonder back and forth between the sermon. At the end of Jesus’ Sermon on the Mount, He ends with a call to action. “Don’t just listen, but put my words into action.” How you respond will express your current dependence upon God.

 If a person does not dwell in Me, he is thrown out like a [broken-off] branch, and withers; such branches are gathered up and thrown into the fire, and they are burned. If you live in Me [abide vitally united to Me] and My words remain in you and continue to live in your hearts, ask whatever you will, and it shall be done for you. When you bear (produce) much fruit, My Father is honored and glorified, and you show and prove yourselves to be true followers of Mine, John 15:6-8.

Prior to the introduction of the Ten Commandments in the book of Exodus, one common theme runs through the book of Genesis. This can be summarized by Moses’ description of Noah and Enoch’s lives: habitually walking with God. Genesis 5:22 and Genesis 6:9 set the standard for all those who seek to keep in step with the Holy Spirit, Galatians 5:25. This is how modern Christians should express their dependence upon God.

And why should you be anxious about clothes? Consider the lilies of the field and [x]learn thoroughly how they grow; they neither toil nor spin. 29 Yet I tell you, even Solomon in all his [y]magnificence (excellence, dignity, and grace) was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith? 31 Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear? 32 For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all. 33 But seek ([z]aim at and strive after) first of all His kingdom and His righteousness ([aa]His way of doing and being right), and then all these things [ab]taken together will be given you besides. 34 So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble, Matthew 6:28-34.

The middle portion of Jesus’ sermon listed above is a convincing argument of why believers should place their hope and trust in God, Proverbs 3:5-6. Unfortunately, many minor miracles are overlooked daily. The half glass empty mindset casts doubt, sometimes leading to second guessing if a lifelong commitment to Jesus, Romans 10:9-10, is really worth it? However, those who take the plunge called faith put it all on the line by expressing your dependence on God to provide day after day. May today’s Scripture challenge you to go all in for Jesus.

by Jay Mankus

Desperate Times Call for Desperate Measures

The origin of the idiom “desperate times call for desperate measure” comes from the proverb, “Desperate diseases must have desperate remedies.” Historians credit the ancient Greek physician Hippocrates as the source of this concept. While studying the life of Jacob in the Old Testament, he finds himself in an awkward situation requiring desperate measures.

When Rachel had borne Joseph, Jacob said to Laban, Send me away, that I may go to my own place and country. 26 Give me my wives and my children, for whom I have served you, and let me go; for you know the work which I have done for you. 27 And Laban said to him, If I have found favor in your sight, I pray you [do not go]; for I have learned by experience and from the omens in divination that the Lord has favored me with blessings on your account. 28 He said, State your salary and I will give it. 29 Jacob answered him, You know how I have served you, and how your possessions, your cattle and sheep and goats, have fared with me. 30 For you had little before I came, and it has increased and multiplied abundantly; and the Lord has favored you with blessings wherever I turned. But now, when shall I provide for my own house also? 31 [Laban] said, What shall I give you? And Jacob said, You shall not give me anything, if you will do this one thing for me [of which I am about to tell you], and I will again feed and take care of your flock. 32 Let me pass through all your flock today, removing from it every speckled and spotted animal and every black one among the sheep, and the spotted and speckled among the goats; and such shall be my wages. 33 So later when the matter of my wages is brought before you, my fair dealing will be evident and answer for me. Every one that is not speckled and spotted among the goats and black among the sheep, if found with me, shall be counted as stolen. 34 And Laban said, Good; let it be done as you say, Genesis 30:25-34.

Jacob was a mamma’s boy who was likely walked all over by other dominant personalities his entire adult life. Uncle Laban used and abused Jacob for nearly two decades. Jacob’s come to Jesus moment occurs in a dream where God revealed to him Laban’s deception. Subsequently, God provides Jacob with a plan in the passage above to ensure he receives a fair share of Laban’s herd.

And Jacob noticed that Laban looked at him less favorably than before. Then the Lord said to Jacob, Return to the land of your fathers and to your people, and I will be with you. So Jacob sent and called Rachel and Leah to the field to his flock, And he said to them, I see how your father looks at me, that he is not [friendly] toward me as before; but the God of my father has been with me. You know that I have served your father with all my might and power. But your father has deceived me and changed my wages ten times, but God did not allow him to hurt me. If he said, The speckled shall be your wages, then all the flock bore speckled; and if he said, The streaked shall be your hire, then all the flock bore streaked, Genesis 31:2-8.

While Jacob’s response to Laban’s shady business practices isn’t turning the other cheek, God uses this plan to teach Laban a life lesson about sowing and reaping, Galatians 6:6-7. As Jacob secretly puts God’s plan into action, one day Laban’s sons realize their once great inheritance has been slowly shifted into Jacob’s growing herd. When desperate times call for desperate measures in your own life, listen to the Lord for advice so that keeping in step with the Holy Spirit will be possible.

by Jay Mankus

Crafty Cunning and Treacherous

Crafty is having or showing skill in achieving one’s ends by creative, deceitful or evasive ways. The first mention of this term in the Bible is in association with the Serpent in the Garden of Eden. Based upon the account of the prophet Ezekiel, the archangel Lucifer was kicked out of heaven along with 1/3 of all the angels in heaven. This crafty serpent planted the seed of doubt into Adam and Eve’s mind which eventually gave birth to sin.

Now the serpent was more subtle and crafty than any living creature of the field which the Lord God had made. And he [Satan] said to the woman, Can it really be that God has said, You shall not eat from every tree of the garden? And the woman said to the serpent, We may eat the fruit from the trees of the garden, Except the fruit from the tree which is in the middle of the garden. God has said, You shall not eat of it, neither shall you touch it, lest you die. But the serpent said to the woman, You shall not surely die, Genesis 3:1-4.

According to the apostle Paul, there is no one righteous as all have fallen short of God’s glory, Romans 3:23. This is the direct consequence of original sin. From a spiritual perspective, sin is like catching a common cold that lingers without seeking any help or treatment. As public education becomes more and more sexualized as early as kindergarten, it doesn’t take much for the innocence of a child to be lost forever.

[Isaac] said, Your brother came with crafty cunning and treacherous deceit and has taken your blessing, Genesis 27:35.

Prior to Genesis 27, Jacob was a momma’s boy. Moses describes Jacob as a shy, quiet and insecure teenager. Yet, once influenced by a loving mother, Jacob placed pleasing his mother over doing the right thing. As my Junior High principal used to say, “it takes two to tango.” Even if something isn’t your idea, if you join in and participate, you’re just as guilty, Psalm 1:1. If you notice your own children, slip sliding away from God, pray that any crafty, cunning or treacherous spirit is broken.

by Jay Mankus

Casting a Shadow on God’s Help

The lyrics of the classic Who song “Who Are You” popped into my head after reading today’s features passages. Every human being is wired in a specific way. I call this our default mode based upon our DNA and upbringing as a child. Despite how gifted and talented you may be, deficiencies exist as everyone falls short of God’s glory, Romans 3:23. If you ever struggle with doubt, you likely cast a shadow on God’s help in and over your life.

If any of you is deficient in wisdom, let him ask of [b]the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him. Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind. For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord, James 1:5-7.

Jesus’ earthly brother, one of Joseph and Mary’s other children, compared doubt to a crashing wave in the midst of a storm. The longer doubt remains in your mind, fear will spread throughout your life. James may be referring to what C.S. Lewis called theological virtues in Mere Christianity. While any human being has access to Cardinal Virtues like temperance, prudence, justice, and fortitude, faith, hope and charity are limited to only those who possess a personal relationship with Jesus.

Every good gift and every perfect ([d]free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse], James 1:19.

However, even Christian’s struggle with doubt, especially when you experience trials and tribulations. This is when the Devil fills believer’s minds with ungodly beliefs. If these unwholesome beliefs aren’t corrected by Scripture, even prayers lifted up will cause a shadow on God’s ability to help. Therefore, the next time anxieties strike you like a powerful wave of doubt, remember who the Giver of all good and perfect gifts. This knowledge should turn an overcast sky into a bright sunny day, full of faith.

by Jay Mankus

Living Your Life Based Upon the Children You Bear

Whenever parents are expecting their first child, there is usually some sort of conversation about what their name will be. Two lists will be made, names will be added and crossed out until an ultrasound determines the sex of your soon to be child. As I recently studied the life and children of Jacob, two interesting observations stuck out. First, it appears that Jacob allowed Leah and Rachel to name all of his boys. Second, Leah and Rachel based their overall success in life on the total amount of children they helped conceive.

 When Rachel saw that she bore Jacob no children, she envied her sister, and said to Jacob, Give me children, or else I will die! And Jacob became very angry with Rachel and he said, Am I in God’s stead, Who has denied you children? And she said, See here, take my maid Bilhah and have intercourse with her; and [when the baby comes] she shall deliver it upon my knees, that I by her may also have children. And she gave him Bilhah her maid as a [secondary] wife, and Jacob had intercourse with her. And Bilhah became pregnant and bore Jacob a son. And Rachel said, God has judged and vindicated me, and has heard my plea and has given me a son; so she named him Dan [judged], Genesis 30:1-6.

In the absence of television and social media, activities and conversations were likely an integral part of daily life in the Old Testament. The storyteller of the family would likely recount funny and meaningful events depending upon the audience. At some point, Jacob would have revealed the blessing that he received from Isaac as well as God’s promise to have numerous descendants, like counting stars in the sky on a clear evening. This topic likely triggered a competition between two sisters who appear to place their success is life based upon how many children they each bear.

And Bilhah, Rachel’s maid, conceived again and bore Jacob a second son. And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled]. When Leah saw that she had ceased to bear, she gave Zilpah her maid to Jacob as a [secondary] wife. 10 And Zilpah, Leah’s maid, bore Jacob a son. 11 Then Leah said, Victory and good fortune have come; and she named him Gad [fortune], 12 Zilpah, Leah’s maid, bore Jacob [her] second son. 13 And Leah said, I am happy, for women will call me blessed (happy, fortunate, to be envied); and she named him Asher [happy], Genesis 30:7-13.

Like two guys trying to outdo their friend, Leah and Rachel go back and forth, thanking God for each child born either by them or their maid. Unfortunately, Jacob appears to be caught in the middle, trying to please two fragile women and their maids. As this quest continues, the twelve tribes of Israel are being formed, named after Jacob’s sons. While Leah may be the winner on paper, bearing the most children, Rachel’s first boy that she conceived is the most famous, Joseph. Despite this sibling rivalry, it’s clear from Moses’ words that God is still in control through it all.

by Jay Mankus

Mighty Wrestlings in Prayer

Wrestling is something sibling brothers or jealous teenagers do to determine who is stronger and more superior to the other. Yet, each Christian and troubled soul can recall a time in their lives when a sudden unforeseen event prompted you to begin a mighty wrestling in prayer with God. As Rachel struggled to come to grips with her barren womb, she cried out to the Lord for answers.

And Bilhah, Rachel’s maid, conceived again and bore Jacob a second son. And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled], Genesis 30:7-8.

Sometimes prayer lives need some sort of trigger to be awakened. Looking back on my own life, before having children, I would often run out of things to pray for. Yet, as each of my three kids were born three years apart, there always seems to be a situation or scenario that has prompted an urgent response via prayer. The greater the situation, the mightier the wrestlings in prayer.

 And Jacob was left alone, and a Man wrestled with him until daybreak. 25 And when [the [a]Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob’s thigh was put out of joint as he wrestled with Him. 26 Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. 27 [The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! 28 And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed, Genesis 32:24-28.

Two chapters later, Jacob has his own personal experience of wrestling with God. Praying can be physical and or emotional draining on your body. However, in the case of Jacob, this wrestling is with an entity initially described as a man. Yet, Moses notes that Jacob actually wrestled with God. While this is hard to grasp, praying is an acknowledgement that you can’t do something on your own. Therefore, as the next crisis enters your life, don’t be afraid of mighty wrestlings with God.

by Jay Mankus

The Crossover Connection Week 21: A Blend of Joan Jett and Guns N’ Roses

Depending upon who is singing lead vocals on a particular song for Fighter, you’ll hear a man or woman’s voice. Leave it to a group from Cedar Rapids, Iowa who appear to fight over the microphone on Fighter’s the Waiting Album. While Amy Wolter and Sean Murphy alternate singing lead and backup vocals, Amy’s voice gives off a Joan Jett vibe. Meanwhile, Sean shines during ballads and metal songs with a guitar feel of Guns N’ Roses.

Every Scripture is God-breathed (given by His inspiration) and profitable for instruction, for reproof and conviction of sin, for correction of error and discipline in obedience, [and] for training in righteousness (in holy living, in conformity to God’s will in thought, purpose, and action), 17 So that the man of God may be complete and proficient, well fitted and thoroughly equipped for every good work, 2 Timothy 3:16-17.

Since every song on the attached album provides a different sound, the Waiting album screams 1980’s like an ode to popular artists of this decade. You can tell from listening to this album a couple of times through influences from Bon Jovi, Cinderella, Guns N’ Roses, Heart, and Pat Benatar. If you like anyone of these groups, you’ll find at least one of Fighter’s songs that will connect with your soul. I hope enjoy your introduction to Fighter this week.

by Jay Mankus

The Human Side of the Bible

Emotion runs deep within every young man and woman. When you add the element of physical and sexual relationships into this equation, emotions can become raw. As a young bride is eager to have children, Moses describes Rachel as an emotional wreck. After years of trying, Rachel approaches her husband, hoping for some type of sympathy. This is the context which illuminates the passage below, touching on the human side of the Bible.

When Rachel saw that she bore Jacob no children, she envied her sister, and said to Jacob, Give me children, or else I will die! And Jacob became very angry with Rachel and he said, Am I in God’s stead, Who has denied you children? – Genesis 30:1-2

There are certain things in life that only men and women can identify with or understand. When a woman loses an infant prior to being born, a husband can try to console her, yet not have a clue on how she actually feels. At this point in the Old Testament, a woman’s success was based upon how many children she gave birth to. Subsequently, Rachel’s emotional outburst in the passage above magnifies the human aspect of the Bible.

Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord. 15 Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God’s grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it—Hebrews 12:14-15.

Similar to the envy and jealousy that waged war upon Cain’s soul in Genesis 4:6-7, Rachel reached her breaking point. Meanwhile, the roots of bitterness due to Leah’s ability to have children forced Rachel to publicly announce the pain within her heart. Although her individual quest to have children were put on hold, Rachel relied on her own maid to bear what she could not currently conceive. Based upon a recent study, 12-15% of women in America understand Rachel’s pain. May this portion of the Bible help readers connect with the human element of the Bible.

by Jay Mankus

How About Them Love Apples?

Hollywood movies have certain scenes that speak directly to you. Depending upon your ethnic background, family income and upbringing, some classic scenes will stir your soul. Such is the case of Matt Damon in Goodwill Hunting who plays a janitor surrounded by the smartest students in the country. As two MIT men try to hit on Skylar, it’s Will who ends up walking away with her phone number. This sets the stage for Will’s line: “how do you like them apples.”

Now Reuben went at the time of wheat harvest and found some mandrakes (love apples) in the field and brought them to his mother Leah. Then Rachel said to Leah, Give me, I pray you, some of your son’s mandrakes. 15 But [Leah] answered, Is it not enough that you have taken my husband without your taking away my son’s [a]mandrakes also? And Rachel said, Jacob shall sleep with you tonight [in exchange] for your son’s mandrakes, Genesis 30:14-15.

If you have ever spent much time with two sisters, there’s often some sort of competition to determine superiority. When Leah’s oldest child discovers mandrakes in Jacob’s wheat field, Reuben treats these as a special find. Meanwhile, Moses refers to these as love apples as if a blessing from God. Jealous and hungry, Rachel asks her sister for a couple of mandrakes. When Leah rejects this request, Rachel goes to plan B which benefits both parties.

And Jacob came out of the field in the evening, and Leah went out to meet him and said, You must sleep with me [tonight], for I have certainly paid your hire with my son’s mandrakes. So he slept with her that night. 17 And God heeded Leah’s [prayer], and she conceived and bore Jacob [her] fifth son. 18 Leah said, God has given me my hire, because I have given my maid to my husband; and she called his name Issachar [hired]. 19 And Leah became pregnant again and bore Jacob [her] sixth son. 20 Then Leah said, God has endowed me with a good marriage gift [for my husband]; now will he dwell with me [and regard me as his wife in reality], because I have borne him six sons; and she named him Zebulun [dwelling], Genesis 30:16-20.

Based upon Moses’ description of Reuben’s mandrakes, Leah and Rachel are both able to bear children after eating this special treat. Perhaps, this is why the mandrakes are referred to as love apples as God enables Leah and Rachel to each conceive. Whether these mandrakes served as a placebo or a coincidence prior to being blessed with children, the next time you see Good Will Hunting, don’t forget about them love apples in the Bible.

by Jay Mankus