Tag Archives: the Savior of the world

The Purpose of the Law

One of my first impressions of God as a child was a disciplinarian. If I made a mistake, did something bad or really screwed up, God would punish me like disobedient Israelites in the Old Testament. Perhaps, the Roman Catholic priests that I grew accustom of listening to each Sunday at mass ingrained this concept into my head. Everything seemed so absolute with right and wrong clearly defined in the Bible. Yet, from a logical perspective, I didn’t know the purpose of God’s laws.

What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another]. But sin, finding opportunity in the commandment [to express itself], got a hold on me and aroused and stimulated all kinds of forbidden desires (lust, covetousness). For without the Law sin is dead [the sense of it is inactive and a lifeless thing], Romans 7:7-8.

The apostle Paul devotes an entire chapter to clearing up this matter for anyone who still may be confused or uncertain. According to the passage above, the purpose of the law is to recognize sin. When anyone goes outside the defined boundaries set in the Bible, you are proceeding into troubled waters. You may not feel any different at first. In fact, you may be amoral, not knowing right from wrong. Yet, the more you read the Bible, these words are like a lamp for our feet to guide your steps, Psalm 119:105.

For sin, seizing the opportunity and getting a hold on me [by taking its incentive] from the commandment, beguiled and entrapped and cheated me, and using it [as a weapon], killed me. 12 The Law therefore is holy, and [each] commandment is holy and just and good. 13 Did that which is good then prove fatal [bringing death] to me? Certainly not! It was sin, working death in me by using this good thing [as a weapon], in order that through the commandment sin might be shown up clearly to be sin, that the extreme malignity and immeasurable sinfulness of sin might plainly appear, Romans 7:11-13.

However, the Sermon on the Mount may reveal another purpose of the law. Jesus urges listeners of this famous speech to strive for perfection, Matthew 5:48. Unfortunately, anyone who seeks perfection will be consumed by disappointment and failure. This is what the apostle Paul realized as a former Pharisee. Despite possessing a zeal that surpassed most religious leaders of his day, Paul’s sinful tendencies was laid bare by God’s law. The true purpose of the law is to help human beings see their sinful nature so that confession compels trespassers to cry out to the Savior of the world, John 3:16-17.

by Jay Mankus

What Gifts Will You Bring?

The prophet Isaiah foretold about a caravan of men who sought out the resting place of a newly born king. Described as Magi, astrologers who were experts of the night sky, these wise men put their faith in the promise of a Messiah. This journey wasn’t based upon a hunch or wishful thinking. Rather, these men came bearing gifts, expecting to find what they were looking for. Upon reaching their destination, this wise men were overcome with joy, worshiping and praising God for Jesus.

A multitude of camels [from the eastern trading tribes] shall cover you [Jerusalem], the young camels of Midian and Ephah; all the men from Sheba [who once came to trade] shall come, bringing gold and frankincense and proclaiming the praises of the Lord, Isaiah 60:6.

Each of the offerings brought to Jesus are symbolic of a specific class or state. The gold is associated with kings, the frankincense with priests and myrrh, the emotional state of sadness, used to embalm the dead. Perhaps, this association led Jesus’ disciples to become distracted, confusing the political with the spiritual. Instead of viewing Jesus as the Savior of the World, Peter believed that He would become the physical King of the Jews. This skewed mindset likely influenced Peter to publicly deny knowing Jesus following his arrest.

When they had listened to the king, they went their way, and behold, the star which had been seen in the east in its rising went before them until it came and stood over the place where the young Child was. 10 When they saw the star, they were thrilled with ecstatic joy. 11 And on going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him. Then opening their treasure bags, they presented to Him gifts—gold and frankincense and myrrh. 12 And receiving an answer to their asking, they were divinely instructed and warned in a dream not to go back to Herod; so they departed to their own country by a different way, Matthew 2:9-12.

Nearly 2,000 years later, the world is still full of chaos. However, instead of dealing with tyrannical kings, governors and legislators across the country are instituting strict state mandates on houses of worship and how many members of your family can be in the same home on Christmas. These new edicts are distracting people from the true reason for Christmas. Such as what gift will you be offering up to baby Jesus? While you may not have access to gold or frankincense, everyone has something to offer. Whether it’s a gift, talent or unique quality, God is waiting for you to offer up one of these traits to Jesus. What will you give this year?

by Jay Mankus

The Dispensation of the Spirit

From a theological point of view, dispensation is a distinctive arrangement; a period in history that forms the framework through which God relates to mankind. The traditional definition is an exemption from a rule or usual requirement. In the context of the church, dispensation is permission to be exempted from the laws and or religious observances. As spiritual leaders, pastors, and teachers share the gospel message each week, peace, pardon, righteousness and salvation, spiritual joy and comfort are expressed.

Why should not the dispensation of the Spirit [this spiritual ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory? – 2 Corinthians 3:8

According to the apostle Paul, this dispensation of the Holy Spirit is done in accordance with his church planting ministry. As spiritual seeds are sown by explaining the mystery of faith, people are drawn to gain access to this living water, John 4:11-14. As individuals make decisions to become born again, John 3:4-6, new believers take baby steps, Galatians 5:25, as they learn the process of being governed by the Holy Spirit. However, making a transition from the flesh to the Spirit doesn’t come easy, Galatians 5:16-18.

For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]! – 2 Corinthians 3:9

The passage above eludes to sanctifying grace, the transitional process while participating in a new divine lifestyle. This transformation does not occur overnight. Rather, this progression takes a lifetime as you learn to discard your old self by putting on Christ, Colossians 3:1-5. The passage above refers to the ministration of doom. Paul mentions the condemnation which awaits transgressors who live according to Old Testament law. Thus, as Jesus fulfills the promise of a Messiah, the Savior of the world in the New Testament, the dispensation of the Holy Spirit is now available to those who believe.

by Jay Mankus

Nights Void of Holiness

Franz Xaver Gruber composed the melody to Stille Nacht in 1818, giving birth to the classic Christmas carol known as Silent Night.  An Austrian school teacher, Gruber was likely inspired to write this song while serving in his church in Arnsdorf, Austria.  Beginning in 1816 Gruber took on the role as organist and choirmaster at St Nicholas Church.  Working with Joseph Mohr, a catholic priest who write the lyrics in German, the two combined their gifts to debut this song for a Christmas Eve mass 2 years later.

While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them, Luke 2:6-7.

If you believe the political pundits, public educators and progressive agenda in America, you may be convinced of a different America than the actual founders.  Instead of pointing to a Continental Congress which spent several hours in prayer seeking God’s insight, you will be pointed toward slave owners who should not have the right to be heard or followed.  This tense climate has given birth to nights voids of holiness.

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.  Today in the town of David a Savior has been born to you; he is the Messiah, the Lord, Luke 2:10-11.

The 1988 film Diehard based upon the book written Roderick Thorp has recently become an usual Christmas classic.  Few people realize the irony behind one of the main characters.  The leader of a terrorist group and mastermind of a scheme to steal millions of dollars of bonds shares the last name with the composer of Silent Night, called Hans instead of Franz.  While Christmas is suppose to celebrate the birth of Jesus, the Savior of the World to Mary, a virgin, I can’t recall a recent night void of violence.  Instead of experiencing holy nights, many endure a fallen world on the verge of hell.  Despite this painful reality, don’t let others steal the joy of Christmas.  Rise above the Ebenezer Scrooges and recent terrorist attacks to share love to others this season.

by Jay Mankus

 

The Savior of the World

Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it, Matthew 7:13.

Two times of year at Christmas and Easter, backsliders, the religious and prodigals reunite at church.  The motives for this annual tradition vary.  Some do this as an act of penance.  Others do this as an obligation to their friends or parents.  Meanwhile, there are those who hope this visit will transform their life, praying that the Savior of the world will become real.

But small is the gate and narrow the road that leads to life, and only a few find it, Matthew 7:14.

However, in recent years there has been some confusion over what the term Savior means.  Is Jesus the Savior of the World, for those who seek Him out?  Or is Jesus the Savior for the world, everyone included?  As Universalism expands throughout the world, the Pope and some evangelists are taking stances not found in the Bible.  Fearful of offending those outside the church, spiritual leaders are now claiming the God of the Bible is the same God as those whom other religions worship.  Unfortunately, this is not true.

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves, Matthew 7:15.

During his sermon on the Mount, Jesus spoke about two destinations, heaven and hell.  Based upon his own words in the gospel of Matthew, those who enter hell is much greater than those who take the road less traveled.  While Jesus is the Savior of the world, He is not the Savior of all.  While this teaching may be unpopular, it comes straight from Jesus’ mouth.  I’m assuming the false prophets are those who stray from the Bible’s teaching, trying to appease a cynical culture.  In view of this, study the Bible for yourself in 2016 and you will discover the truth about the Savior of the world.

by Jay Mankus