Tag Archives: the promised Messiah of the Old Testament

From Not Ashamed to Shame

The apostle Paul makes a bold statement about not being ashamed in the beginning of his letter to the Church at Rome, Romans 1:16. Paul writes with a sense of pride, clinging to the Good News about Jesus Christ like a badge of honor. As a former persecutor of the first century church as a zealous Pharisee in Acts 7, Paul was ashamed of any Jew who believed that Jesus of Nazareth, a mere carpenter, was the promised Messiah of the Old Testament.

And the man and his wife were both naked and were not embarrassed or ashamed in each other’s presence, Genesis 2:25.

Six thousand years earlier, shame was an emotion yet to be discovered. According to Moses, when Adam and Eve looked at each other’s naked bodies for the first time, feeling ashamed never entered their minds. Perhaps, this is what newlywed virgins experience on their honeymoon as they lay with each other naked for the very first time. Unfortunately, this paradise didn’t last long as a bite from the Tree of Knowledge radically altered their emotions from not ashamed to experiencing shame.

And when the woman saw that the tree was good (suitable, pleasant) for food and that it was delightful to look at, and a tree to be desired in order to make one wise, she took of its fruit and ate; and she gave some also to her husband, and he ate. Then the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves apronlike girdles, Genesis 3:6-7.

Everyone born after the Garden of Eden is created with a heart, soul, mind, and a conscience. This gut feeling serves a spiritual thermostat for human beings. According to Moses, Adam and Eve went from innocent eyes in Genesis 2 to a guilty conscience in Genesis 3 which conceived shame for the very first time on earth. Anyone who is hard on themselves experiences shame daily. While you can’t put the Genie back in the bottom, you can start with confession to make the presence of shame flee, James 5:16.

by Jay Mankus

Rushing to Find a Replacement

Frank Costello was the inspiration behind Marlon Brando’s Vito Corleone’s character in the 1972 classic film the Godfather. On Thursday, February 17th, America lost the Godfather of talk radio. Rush Limbaugh’s talent on loan from God has been returned and now conservatives are rushing to find a replacement for his voice. Rush Limbaugh has been a beacon of truth since 1988 when his nationally syndicated midday radio show began. At the height of his popularity, 40 million people tuned into Rush’s radio program. Former President Donald Trump recently said, “To these people who listened to him every day, it was like a religious experience to a lot of people,”

This is he who was mentioned by the prophet Isaiah when he said, The voice of one crying in the wilderness (shouting in the desert), Prepare the road for the Lord, make His highways straight (level, direct). This same John’s garments were made of camel’s hair, and he wore a leather girdle about his waist; and his food was locusts and wild honey. Then Jerusalem and all Judea and all the country round about the Jordan went out to him; And they were baptized in the Jordan by him, confessing their sins, Matthew 3:3-6.

In the early first century, many Jews believed that John the Baptist was the promised Messiah of the Old Testament. Long before the days of radio, John’s popularity spread through word of mouth. Despite John’s native appearance and attire, he was a man of great substance. As John preached on the banks of the Jordan River, hearts were convicted to change their current direction in life. Overwhelmed by guilt, exposed from their conscience, individuals confessed their sins and were baptized. Some of John’s followers may have viewed him as their spiritual godfather.

I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire. 12 His winnowing fan (shovel, fork) is in His hand, and He will thoroughly clear out and clean His threshing floor and gather and store His wheat in His barn, but the chaff He will burn up with fire that cannot be put out, Matthew 3:11-12.

Despite the praise heaped upon him, John remained humble, recognizing the position God wanted him to play. While John baptized believers with water, Jesus introduced first century followers to the Holy Spirit. When John was arrested, some of his followers were hesitant to turn their attention to Jesus. Yet, as word of Jesus’ ministry began to spread, previous concerns faded away. Anytime you lose a great leader, it’s hard to find a replacement, a substitute to fill this void. Yet, if you believe in the promises of the Old Testament, Micah 2:12, God is always working behind the scenes to raise up a remnant of future leaders.

by Jay Mankus

How Jealousy Can Destroy a Church

The apostle Paul’s initial visit to Thessalonica can be described as the tale of two Sundays.  As a former Jewish zealot, Paul visited the local synagogue and consecutive Sabbaths.  According to Luke, a first century doctor and historian, Paul engaged in a series of discussions and friendly debates.  Paul used the Scriptures to persuade these Jews that Jesus was the promised Messiah of the Old Testament.  By the third Sabbath, some Jews, a large number of God fearing Greeks and many leading women placed that faith in Christ as Savior and Lord.

And Paul entered the synagogue, as was his custom, and for three Sabbaths he engaged in discussion and friendly debate with them from the Scriptures, explaining and pointing out [scriptural evidence] that it was necessary for the Christ to suffer and rise from the dead, and saying, “This Jesus, whom I am proclaiming to you, is the Christ (the Messiah, the Anointed),” Acts 17:2-4.

This rejection of Judaism didn’t sit well with a majority of the synagogue leaders.  Instead of continuing their friendly debate, unbelieving Jews became filled with jealousy.  Envious spirits provoked synagogue leaders to become hostile toward God, Romans 8:5-8.  The sinful nature influenced synagogue leaders to go down a slippery slope, combing Thessalonica for lowlifes and thugs to intimidate Paul and Silas.  This group stirred up trouble, forming a mob and throwing this city into an uproar, surrounding the house of Jason like a modern public protest.  This is an example of how jealousy can destroy a church.

And some of them were persuaded to believe and joined Paul and Silas, along with a large number of the God-fearing Greeks and many of the leading women. But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people. But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, “These men who have turned the world upside down have come here too; and Jason has welcomed them [into his house and protected them]! And they all are saying things contrary to the decrees of Caesar, [actually] claiming that there is another king, Jesus.” They stirred up the crowd and the city authorities who heard these things, Acts 17:4-8.

Jealousy has a long and undesirable past that is documented in the Bible.  Jealousy led Cain, the first human being born on earth, to kill his younger brother.  Jealousy persuaded King Saul to make several attempts on the life of David his predecessor.  Envy isn’t limited to the Bible as acts of the sinful nature prey on souls who deviate, rebel or stray from God.  As someone who spent 7 years as an elder in a church, it only takes one influential leader on a board to follow in the footsteps of this synagogue in Thessalonica.  To prevent a future event from escalating, Paul writes two letters to set high standards for church leaders.  Titus 3:6-9 and 1 Timothy 3:1-7 detail qualifications to guard against jealousy from destroying another church.

by Jay Mankus