While the Gospels of Matthew, Mark, Luke and John contain numerous references to Jesus casting out a demon or demons, there are only 7 accounts of exorcisms in the Bible. One author seems to be intrigued by this spiritual phenomena. As a first century doctor, Luke becomes introspective, unsure of where evil begins and ends. These thoughts likely inspired the passage below.
When the unclean spirit has gone out of a person, it roams through waterless places in search [of a place] of rest (release, refreshment, ease); and finding none it says, I will go back to my house from which I came. 25 And when it arrives, it finds [the place] swept and put in order and furnished and decorated, Luke 11:24-25.
Trying to walk the line between the physical and spiritual, Luke details what happens in the moments, hours and days following an individual’s independence from an evil spirit. As if giving a prescription to a current patient, Luke summarizes the emotions, feelings and possible symptoms one might experience. Highlighting a worse case scenario, Luke seeks to scare people straight by urging the freed and healed to not let evil find a home within your heart, soul or mind.
And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first, Luke 11:26.
Before allowing his patient (the reader) to leave, Luke lays out what will happen if you don’t listen to his advice. This is where using prayer to form a hedge of protection is essential. If this crucial step is skipped, the door is left ajar, giving evil just enough room to creep into your life. If Luke could come back from the dead, he would likely plead with anyone who would listen, “don’t let evil find a home.”
by Jay Mankus