Tag Archives: personal responsibility

Remembering Your Faults

In this modern progressive age, common sense and personal responsibility are fading away into oblivion. Victimology has now taken center stage, being used as an escape clause to justify and or rationalize previous deeds. Gone are the honest days of remembering your faults, imperfections and past trespasses against your neighbor.

Then the chief butler said to Pharaoh, I remember my faults today. 10 When Pharaoh was angry with his servants and put me in custody in the captain of the guard’s house, both me and the chief baker, 11 We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. 12 And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. 13 And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. 14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh’s presence, Genesis 41:9-14.

Today’s featured passage contains a man who was self-absorbed. When the Chief Butler of Pharaoh was restored to his position, he was eager to serve the leader of Egypt. Despite vowing to put in a good word for Joseph upon his release from prison, the butler’s promise went unfulfilled for two years. Only when Pharaoh was in desperate need of a dream interpreter did the Chief Butler remember his fault.

Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working]. 17 Elijah was a human being with a nature such as we have [with feelings, affections, and a constitution like ours]; and he prayed earnestly for it not to rain, and no rain fell on the earth for three years and six months. 18 And [then] he prayed again and the heavens supplied rain and the land produced its crops [as usual]. 19 [My] brethren, if anyone among you strays from the Truth and falls into error and another [person] brings him back [to God], James 5:16-19.

In a letter written for Christians scattered throughout the Mediterranean following Nero’s persecution in Rome, Jesus’ earthly brother urges believers to practice confession. Since first century historians claim that James didn’t believe that Jesus was the promised Messiah until after Resurrection Sunday, he was compelled to practice what he preached. Whenever human beings remember their faults publicly, a spirit of confession creates an atmosphere for revival.

by Jay Mankus

An Adult Who Actually Takes Responsibility for Their Actions?

As I have traveled up and down the east coast of the United States, I see a common trend within adult leaders. Whether this is inside a church, local government or workplace, “do as I say, not as I do,” is demonstrated by daily actions. Subsequently, it’s rare when an adult actually takes responsibility for their own actions. While studying the life of Isaac, I was surprised by Rebekah’s actions in the passage below.

But Jacob said to Rebekah his mother, Listen, Esau my brother is a hairy man and I am a smooth man. 12 Suppose my father feels me; I will seem to him to be a cheat and an imposter, and I will bring [his] curse on me and not [his] blessing. 13 But his mother said to him, On me be your curse, my son; only obey my word and go, fetch them to me, Genesis 27:11-13.

In this age of wokeness, discipline is now considered racist according to CRT. Subsequently, if rules are no longer able to be enforced, chaos ensues as crime rises. If America could return to their Judeo-Christian heritage, personal responsibility would one day become the norm again. As for now, there are hints of adults who actually take responsibility for their actions in the Bible like Rebekah.

Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked [g]by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and [h]that only is what he will reap. For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life, Galatians 6:7-8.

While Rebekah tells her son Jacob, let any curse fall upon me, there’s another principle in play. The apostle Paul writes about the Sowing Principle in the passage above. You reap what you sow which also may explain the passing on of the sins of the father upon their children. Although Rebekah’s plan does accomplish her goal, Jacob’s life is filled with other people like Laban who deceives him as he deceived his father. While taking responsibility for any wrong action is important, don’t forget the consequences that will follow.

by Jay Mankus

Radical Grace Theory

Critical Race Theory is analysis based on the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings but a socially constructed (culturally invented) category that is used to oppress and exploit people of colour. This philosophy began in the 1970, but officially was organized in 1989 at the first annual Workshop on Critical Race Theory. Today, you will find curriculum for Critical Race Theory in businesses, colleges, and public education.

[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person], Colossians 3:11.

While there will always be isolated pockets of racism in any city, state or nation, pushing Critical Race Theory endangers Dr. Martin Luther King Junior’s dream and vision for America. Quoting his 1963 speech, Dr. King longed for a day when his “four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” Since Critical Race Theory stresses victimology rather than personal responsibility, character has been de-emphasized by this movement.

In [this] freedom Christ has made us free [and completely liberated us]; stand fast then, and do not be hampered and held ensnared and submit again to a yoke of slavery [which you have once put off]. Notice, it is I, Paul, who tells you that if you receive circumcision, Christ will be of no profit (advantage, avail) to you [[a]for if you distrust Him, you can gain nothing from Him], Galatians 5:1-2.

The weakness of Critical Race Theory is that it takes God and faith out of the equation. If you listen to Dr. King, one of his most famous quotes is, “Free at last, Free at last, Thank God almighty we are free at last.” Perhaps, Martin was referring to one of the two Bible passages listed above. Part of the apostles teaching in the first century includes a church body where all distinctions vanish. As people enter into a personal relationship with Jesus Christ, radical grace transforms individuals to become color blind. This is the radical grace theory that all nations should embrace and practice.

by Jay Mankus

Personal Responsibility

After my father was transferred to the mid-west, I spent nearly a decade living in Cleveland. This enabled me to visit local attractions like Cedar Point Amusement Park and Sea World. Over time I began to learn some of the local history of this area. While discovering the Flats in downtown Cleveland, a series of night clubs, sports bars and restaurants, I was informed about the famous fire on the Cuyahoga River. The more I researched this river that runs through downtown Cleveland, I found that much of this dark past has been hidden from the public.

So you shall not pollute the land in which you live; for blood pollutes the land, and no atonement can be made for the land for the blood shed in it, but by the blood of him who shed it. 34 And you shall not defile the land in which you live, in the midst of which I dwell, for I, the Lord, dwell in the midst of the people of Israel, Numbers 35:33-34.

As a growing industrial city, pollution in Cleveland was never a concern until a 10th fire broke out on the Cuyahoga River. Beginning in 1868, fires were accepted as a byproduct of the Industrial Revolution. These first 9 fires were mostly hidden from the national media, despite the 1.5 million dollars in damage caused by the 1952 blaze. Unfortunately, up until the 1970’s, bodies of water were used as dumping areas, expecting currents to carry this trash downstream. However, the optics of the 1969 Cuyahoga River fire was so bad, that Congress acted a year later to form the Environmental Protection Agency.

Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul. 12 Conduct yourselves properly (honorably, righteously) among the Gentiles, so that, although they may slander you as evildoers, [yet] they may by witnessing your good deeds [come to] glorify God in the day of inspection [when God shall look upon you wanderers as a pastor or shepherd looks over his flock], 1 Peter 2:11-12.

From the Old Testament to the New Testament, pollution is considered a personal responsibility. Under the leadership of Moses, God urged Israel to be good stewards of their new promised land. When individuals decide to become lazy or sloppy with their surrounding environment, people are defiling the land in God’s eyes. In the passage above, one of Jesus’ disciples speaks of another type of pollution. Cursing and destructive words are viewed as a form of air pollution. Meanwhile, inappropriate actions, behavior, and choices result in spiritual corruption, polluting souls. Thus, if you want to make a difference in this world, exercise personal responsibility by seeking to live an upright life.

by Jay Mankus

No Bull

In an age of excuses, lies and a lack of personal responsibility ability, its refreshing to hear a professional athlete be honest and forthright.  During an interview with David Feherty on the Golf Channel‘s show Feherty, John Daly addressed questions about his alcohol addiction and circus act life on the PGA tour.  When asked about his failed 3 marriages, numerous stints in and out of rehab and Jerry Springer Show like meltdowns, John didn’t dodge any question.  Instead, he faced the facts and simply stated, “its the poor decisions that I’ve made in life!”

As a former mini-tour player and Canadian PGA Qualifying School participate, the game of golf can drive even a sane person over the edge.  One awful day on a golf course can stir emotions resulting in flying clubs, f-bombs or a jerkish attitude that no one wants to be around.  I am not minimizing the mistakes John has made; rather I am merely expressing the impact competition, stress and failed expectations have on someone’s behavior.  Like the apostle Paul’s words in Romans 3:23, to say you have never lost control or made a mistake is another way of telling a group of people you are full of it!

Unfortunately, too many people have these façades, walls they built to hide their imperfections.  Instead of letting those who love them see their flaws, fear prevents many individuals from opening up to others.  I’d rather meet an honest liar than someone who is living a lie.  Although John Daly continues to live a troubled life, at least what you see is what you get, a genuine human being in need of a Savior.  May these words strike a cord with your heart so that the truth in God’s word will set you free from any lie you are living, John 8:31-32.

by Jay Mankus