Critical Race Theory is analysis based on the premise that race is not a natural, biologically grounded feature of physically distinct subgroups of human beings but a socially constructed (culturally invented) category that is used to oppress and exploit people of colour. This philosophy began in the 1970, but officially was organized in 1989 at the first annual Workshop on Critical Race Theory. Today, you will find curriculum for Critical Race Theory in businesses, colleges, and public education.
[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person], Colossians 3:11.
While there will always be isolated pockets of racism in any city, state or nation, pushing Critical Race Theory endangers Dr. Martin Luther King Junior’s dream and vision for America. Quoting his 1963 speech, Dr. King longed for a day when his “four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” Since Critical Race Theory stresses victimology rather than personal responsibility, character has been de-emphasized by this movement.
In [this] freedom Christ has made us free [and completely liberated us]; stand fast then, and do not be hampered and held ensnared and submit again to a yoke of slavery [which you have once put off]. 2 Notice, it is I, Paul, who tells you that if you receive circumcision, Christ will be of no profit (advantage, avail) to you [[a]for if you distrust Him, you can gain nothing from Him], Galatians 5:1-2.
The weakness of Critical Race Theory is that it takes God and faith out of the equation. If you listen to Dr. King, one of his most famous quotes is, “Free at last, Free at last, Thank God almighty we are free at last.” Perhaps, Martin was referring to one of the two Bible passages listed above. Part of the apostles teaching in the first century includes a church body where all distinctions vanish. As people enter into a personal relationship with Jesus Christ, radical grace transforms individuals to become color blind. This is the radical grace theory that all nations should embrace and practice.
by Jay Mankus