Tag Archives: blessing

A Window Into Prayers Lifted Up to Heaven

Unless you have an encounter with an angel, receive a rhema from God or are touched by the Holy Spirit, it’s hard to understand the mind of God. Anyone who has lifted up prayers to God knows how frustrating it can be to pray about the same thing for weeks, months or years without receiving an answer or seeing any progress. Yet, at the end of Exodus 2, Moses provides a window into God’s perspective and response when prayers are lifted up to heaven.

However, after a long time [nearly forty years] the king of Egypt died; and the Israelites were sighing and groaning because of the bondage. They kept crying, and their cry because of slavery ascended to God. 24 And God heard their sighing and groaning and [earnestly] remembered His covenant with Abraham, with Isaac, and with Jacob, Exodus 2:23-24.

During an interesting exchange at the end of Exodus chapter 2, God reveals to Moses his intentions based upon prayers that have been lifted up by Israelites. Since God is omnipresent, the Lord heard and seen all the harsh treatment that His chosen people were experiencing in Egypt. Yet, just as the film Bruce Almighty tried to illustrate, if God granted every prayer request such as winning the lottery, answers to prayer wouldn’t be as powerful or special.

God saw the Israelites and took knowledge of them and concerned Himself about them [knowing all, understanding, remembering all], Exodus 2:25.

The key take away into this window of prayers lifted up to heaven is that God knows and understands your current situation. Some days are like a blessing, but most of our days on earth God puts us into situations where you are forced to mature. The Bible refers to these events as trials, 1 Peter 1:6-7, to test and refine your faith. When God doesn’t answer any prayers for an extended period of time, Isaiah 1:15-18 provides further insight into this window into heaven.

by Jay Mankus

When Peace Can Turn Violent

Sometimes human beings can possess a 6th sense. One day I was driving through a neighborhood in Chicago, stopping to ask someone for directions. In a matter of seconds, my car was surrounded as if I was about to be carjacked. I suddenly jumped on my accelerator, swerved to miss a few people and drove like the wind until I found a crowded gas station. This is my own encounter of when peace can turn violent.

It is in my power to do you harm; but the God of your father spoke to me last night, saying, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently], Genesis 31:29.

While I was growing up in Delaware, I had a short temper. This unhealthy trait was passed down to me by my father, likely brought on by experiences with a drill sergeant in the Army. I was prone to throw fits of rage when things didn’t go my way. This is on display as a Little League pitcher, especially when I didn’t see eye to eye with the umpire’s strike zone. I could be in a great mood one inning before I felt apart emotionally as a peaceful game turned ugly with violent jeering.

And the Lord said to Cain, Why are you angry? And why do you look sad and depressed and dejected? If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it. And Cain said to his brother, [b]Let us go out to the field. And when they were in the field, Cain rose up against Abel his brother and killed him, Genesis 4:6-8.

The gift of free will can be a blessing and a curse. While God tried to confront Cain about his jealousy, Matthew 5:22, he had already made up his decision. Rather than take a similar passive role in the life of Jacob, God intervened in the form of a dream. This warning altered the actions of Laban in Genesis 31:29, maintaining peace instead of letting human nature turn violent. May today’s passage help you look for a way out of temptation, 1 Corinthians 10:13, so that peace prevails.

by Jay Mankus

Living Your Life Based Upon the Children You Bear

Whenever parents are expecting their first child, there is usually some sort of conversation about what their name will be. Two lists will be made, names will be added and crossed out until an ultrasound determines the sex of your soon to be child. As I recently studied the life and children of Jacob, two interesting observations stuck out. First, it appears that Jacob allowed Leah and Rachel to name all of his boys. Second, Leah and Rachel based their overall success in life on the total amount of children they helped conceive.

 When Rachel saw that she bore Jacob no children, she envied her sister, and said to Jacob, Give me children, or else I will die! And Jacob became very angry with Rachel and he said, Am I in God’s stead, Who has denied you children? And she said, See here, take my maid Bilhah and have intercourse with her; and [when the baby comes] she shall deliver it upon my knees, that I by her may also have children. And she gave him Bilhah her maid as a [secondary] wife, and Jacob had intercourse with her. And Bilhah became pregnant and bore Jacob a son. And Rachel said, God has judged and vindicated me, and has heard my plea and has given me a son; so she named him Dan [judged], Genesis 30:1-6.

In the absence of television and social media, activities and conversations were likely an integral part of daily life in the Old Testament. The storyteller of the family would likely recount funny and meaningful events depending upon the audience. At some point, Jacob would have revealed the blessing that he received from Isaac as well as God’s promise to have numerous descendants, like counting stars in the sky on a clear evening. This topic likely triggered a competition between two sisters who appear to place their success is life based upon how many children they each bear.

And Bilhah, Rachel’s maid, conceived again and bore Jacob a second son. And Rachel said, With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed; so she named him [this second son Bilhah bore] Naphtali [struggled]. When Leah saw that she had ceased to bear, she gave Zilpah her maid to Jacob as a [secondary] wife. 10 And Zilpah, Leah’s maid, bore Jacob a son. 11 Then Leah said, Victory and good fortune have come; and she named him Gad [fortune], 12 Zilpah, Leah’s maid, bore Jacob [her] second son. 13 And Leah said, I am happy, for women will call me blessed (happy, fortunate, to be envied); and she named him Asher [happy], Genesis 30:7-13.

Like two guys trying to outdo their friend, Leah and Rachel go back and forth, thanking God for each child born either by them or their maid. Unfortunately, Jacob appears to be caught in the middle, trying to please two fragile women and their maids. As this quest continues, the twelve tribes of Israel are being formed, named after Jacob’s sons. While Leah may be the winner on paper, bearing the most children, Rachel’s first boy that she conceived is the most famous, Joseph. Despite this sibling rivalry, it’s clear from Moses’ words that God is still in control through it all.

by Jay Mankus

Family Drama

In this age of social media, thoughts are shared daily in the form of blogs, pictures, posts, tweets, and videos. While I don’t recommend it, dirty language is shared daily which adds fuel to family drama. Before concluding the events of Isaac’s life, Moses highlights one dramatic scene in today’s featured passage. After being duped by Rebekah and Jacob, Isaac is on the verge of having a heart attacked, shocked and stunned.

And Isaac his father said to him, Who are you? And he replied, I am your son, your firstborn, Esau. 33 Then Isaac trembled and shook violently, and he said, Who? Where is he who has hunted game and brought it to me, and I ate of it all before you came and I have blessed him? Yes, and he shall be blessed, Genesis 27:32-33.

Depending upon your mood or mental state, you may overreact. If someone says the wrong thing at the wrong time, you might explode, going off on family members who push you over the edge. In this age of cellphones, videos may go viral whether you like it or not. While some You Tubes may be humorous, others are downright embarrassing, resulting in more family drama. Subsequently, the next family outing will be dicey with many on edge.

When Esau heard the words of his father, he cried out with a great and bitter cry and said to his father, Bless me, even me also, O my father! 35 [Isaac] said, Your brother came with crafty cunning and treacherous deceit and has taken your blessing. 36 [Esau] replied, Is he not rightly named Jacob [the supplanter]? For he has supplanted me these two times: he took away my birthright, and now he has taken away my blessing! Have you not still a blessing reserved for me? – Genesis 27:34-36

The apostle Paul told the Church at Galatia, “you reap what you sow,” Galatians 6:7-8. Although Jacob received the blessing that he desired, payback will come in the form of Laban. Just as Jacob deceived his father, Laban would do the same to Jacob. The rock group Ratt sings about this in Round and Round, “What comes around goes around.” To avoid family drama in the future, start sowing fruits of the Spirit, Galatians 6:22-23.

by Jay Mankus

Crying Out Your Pain

There was a time when Americans believed that men should never cry. This belief influenced a generation of tough guys, hiding their pain deep inside their hearts. Apparently, Esau was never taught or told this. When the reality of his blessing as the first born was stolen by his younger brother, Esau let out a loud cry. Although Moses doesn’t mention any tears, Esau was trying to unleash his pain by screaming.

When Esau heard the words of his father, he cried out with a great and bitter cry and said to his father, Bless me, even me also, O my father! 35 [Isaac] said, Your brother came with crafty cunning and treacherous deceit and has taken your blessing. 36 [Esau] replied, Is he not rightly named Jacob [the supplanter]? For he has supplanted me these two times: he took away my birthright, and now he has taken away my blessing! Have you not still a blessing reserved for me? – Genesis 27:34-36

One of my friends in college once told me, sometimes you just need a good cry to release the pain inside your heart. Part of Moses’ description of Esau’s cry was like an uncontrollable infant whose teeth begin to gnash against one another. Yet, on the flip side, Esau shows maturity, coming to the realization of Jacob’s name, the supplanter. Perhaps this served as some sort of answer from God after his cry for help.

Is anyone among you afflicted (ill-treated, suffering evil)? He should pray. Is anyone glad at heart? He should sing praise [to God]. 14 Is anyone among you sick? He should call in the church elders (the spiritual guides). And they should pray over him, anointing him with oil in the Lord’s name. 15 And the prayer [that is] of faith will save him who is sick, and the Lord will restore him; and if he has committed sins, he will be forgiven. 16 Confess to one another therefore your faults (your slips, your false steps, your offenses, your sins) and pray [also] for one another, that you may be healed and restored [to a spiritual tone of mind and heart]. The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working], James 5:13-16.

Meanwhile, the earthly brother of Jesus likely wept like a baby following the biblical events of Good Friday. According to a first century historian, James did not believe his brother was the son of God. Whether this was out of bitterness or resentment, Resurrection Sunday turned James’ tears into a celebration. Therefore, don’t be afraid to cry out your pain. For when you do, any confession that follows results in emotional and spiritual healing.

by Jay Mankus

The Diversion of Anger

A diversion is an instance of turning something aside from its course. Diversions are usually found in Hollywood films, triggered by an event resulting in a chase scene. While often unrealistic, diversion scenes tend to be the most memorable such as the one in Bourne Identity and National Treasure. In the passage below, Rebekah comes up with a plan to save Jacob’s life, referred to by Moses as a diversion of anger.

So now, my son, do what I tell you; arise, flee to my brother Laban in Haran; 44 Linger and dwell with him for a while until your brother’s fury is spent. 45 When your brother’s anger is diverted from you, he will forget [the wrong] that you have done him. Then [b]I will send and bring you back from there. Why should I be deprived of both of you in one day? – Genesis 27:43-45

When Esau realizes that he’s lost his father’s blessing of the first born to his younger brother, he loses it. Like the words of Hebrews 12:15, the root of bitterness took a stranglehold on Esau’s soul. When Rebekah overheard just how angry Esau became and what he was willing to do, she conceived another plan for Jacob. Rebekah thought that going away for an extended period of time would serve as a diversion for Esau’s anger.

And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin). 31 Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind), Ephesians 4:30-31.

Unfortunately, Able never got a warning from Eve, his mother, about Cain’s chilling plan. Perhaps Eve was a pacifist, not wanting to get involved or too consumed about her own life. Whatever the reason, there was no diversion for the hatred in Cain’s heart. The apostle Paul warns Christians in Ephesus to avoid grieving the Holy Spirit. The best modern diversion of anger is to follow the advice in the passage above. Those who put God’s Word into practice will be well on their way to diverting the anger fueled by their sinful nature.

by Jay Mankus

The Dew of the Heavens

When my father’s company transferred him to their Delaware office, one of the perks included membership to a local golf club to entertain his clients. Subsequently, I was introduced to golf the following summer and began participating in the Penn Oakes Country Club Junior Golf program. Every Monday morning when my mom dropped me off, the grass will filled with dew. Putting and chipping was difficult until the summer sun evaporated all the dew from the greens. This is how I learned about the dew from the heavens.

Then his father Isaac said, Come near and kiss me, my son. 27 So he came near and kissed him; and [Isaac] smelled his clothing and blessed him and said, The scent of my son is as the odor of a field which the Lord has blessed, Genesis 27:26-27.

As Moses provides a brief history of how Israel came to be a nation, his words point to his leadership during the Exodus out of Egypt. The oral tradition of Isaac’s blessing to Jacob refers to the Dew of the heavens. From Moses’ perspective, this could be a reference to manna from heaven which appeared initially like a morning dew, Exodus 16:21. On the flip side, morning dew forming in a desert can also be refreshing in an arid climate. Whatever the meaning of this passage, Isaac points to how God supernaturally provides each day.

And may God give you of the dew of the heavens and of the fatness of the earth and abundance of grain and [new] wine; 29 Let peoples serve you and nations bow down to you; be master over your brothers, and let your mother’s sons bow down to you. Let everyone be cursed who curses you and favored with blessings who blesses you, Genesis 27:28-29.

Following this heavenly provision, Isaac turns his blessing toward food, wealth and an abundance of natural resources. Isaac doesn’t settle for average as his blessing goes over the top, beyond what most people dream. As Jacob listens to these words, I can imagine goosebumps appearing up and down his arms. Just as Moses witnessed the Red Sea departing and swallowing up the Egyptian Army, the Dew of the Heavens is like the icing on a cake of God’s ability to provide, Matthew 6:33-34.

by Jay Mankus

My Help and Wealth Come from the Lord

Before you wonder if this is one of those prosperity gospel appeals, today’s blog was inspired by a vision Abram receives from God in Genesis 15:1. Like a steady whisper that doesn’t go away as you’re trying to sleep, God compares Himself to abundant compensation. The book definition of compensation is something, typically money, awarded to someone as a recompense for loss, injury, or suffering. The context of Genesis 15 appears to be in the form of a blessing, rewarding obedience to God.

And the king of Sodom said to Abram, Give me the persons and keep the goods for yourself. 22 But Abram said to the king of Sodom, I have lifted up my hand and sworn to the Lord, God Most High, the Possessor and Maker of heaven and earth, 23 That I would not take a thread or a shoelace or anything that is yours, lest you should say, I have made Abram rich, Genesis 14:21-23.

Prior to this vision, Abram organizes an army of 318 men, likely trained servants to go into battle to rescue Lot who was a prisoner of war after Sodom his home was defeated. Moses details this battle in Genesis 14 which leads me to the passage above. Abram’s army successfully rescues Lot and returns all the people and possessions removed from Sodom. The victory by Abram’s men is recognized by Sodom’s king. However, Abram doesn’t feel comfortable accepting what the King of Sodom offered.

Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear? 32 For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all. 33 But seek ([z]aim at and strive after) first of all His kingdom and His righteousness ([aa]His way of doing and being right), and then all these things [ab]taken together will be given you besides, Matthew 6:31-33.

Abram was filled with conviction which explained why he did not accept this king’s generous offer. Perhaps. Abram received the foresight from God to see the dangers of accepting this financial gift. Abram’s main concern was feeling some sort of obligation, like a politician has to their donors. Abram made it clear to any future king with a similar bribe, “my wealth come from the Lord.” During Jesus’ Sermon on the Mount, a similar truth is unveiled. Anyone who hungers nad thirsts after God’s righteousness will be provided with everything they will need in life, 2 Peter 1:3-4. Subsequently, my help and wealth come from the Lord as well.

by Jay Mankus

Living Forever Take 3

Part of any Hollywood blockbuster movie are dramatic shifts in the storyline, like a roller coaster with unexpected twists and turns. Viewers are immediately grabbed, their attention is gained and locked in until this two-hour ride ends. Due to original sin, the fall of Adam and Eve in the Garden of Eden, breaking God’s only rule, the Lord’s initial plan of living forever on earth is derailed. The apostle Paul writes about God’s backup plan in Romans 5:12-21, sending a second Adam to restore that which was lost.

And the Lord God took the man and put him in the Garden of Eden to tend and guard and keep it. 16 And the Lord God commanded the man, saying, You may freely eat of every tree of the garden; 17 But of the tree of the knowledge of good and evil and blessing and calamity you shall not eat, for in the day that you eat of it you shall surely die, Genesis 2:15-17.

Life expectancy went from 800-900 years all the way down to 120 following the flood. Christian Scientists point to the Open Canopy Theory, an atmosphere without rain which sheltered human beings from direct sunlight thereby slowing down the aging process. This is the most practical way to explain the steep decline in life expectancy. Meanwhile, the curse bestowed by God upon future men and women in Genesis 3:16-24 also points to the gradual decay of the earth as well.

When men began to multiply on the face of the land and daughters were born to them, The sons of God saw that the daughters of men were fair, and they took wives of all they desired and chose. Then the Lord said, My Spirit shall not forever dwell and strive with man, for he also is flesh; but his days shall yet be 120 years, Genesis 6:1-3.

According to the Old Testament, Enoch was the only believer to not experience death on earth, Hebrews 11:5. The key to Enoch’s success and ascension into heaven was due to a consistent relationship with God, Genesis 5:22. From time to time, God will extend someone’s life like Hezekiah. This form of a blessing is addressed by Moses in Deuteronomy 28:1-14, with a simple equation: obedience to God results in blessings.

 I saw no temple in the city, for the Lord God Omnipotent [Himself] and the Lamb [Himself] are its temple. 23 And the city has no need of the sun nor of the moon to give light to it, for the splendor and radiance (glory) of God illuminate it, and the Lamb is its lamp. 24 The nations shall walk by its light and the rulers and leaders of the earth shall bring into it their glory. 25 And its gates shall never be closed by day, and there shall be no night there, Revelation 21:22-25.

When you read the final chapter of the Bible, living forever takes on a new shape and form. Take 1 caused life to end before 1000 years. Take 2 allowed Jesus to restore that which was lost, Luke 19:10, to redeem all who have sinned and fallen short of God’s given. Take 3 begins with the creation of a new Jerusalem. When this city of gold is placed upon the new earth, heaven will be limited to this holy city. All of those in the Book of Life will live forever on earth residing in the New Jerusalem.

by Jay Mankus

From Shallow to Saved

Shallow people often exhibit a superficial nature due to emptiness, ignorance, and or a tendency to be self-absorbed. Looking back at my adolescence, my bout with stuttering and stammering severely stunted my ability to communicate with my peers. Subsequently, I withdrew from society and hid my pain, so I didn’t embarrass myself in public. Meanwhile, I suppressed my feelings by focusing solely on sports which I began to excel at as I entered high school.

And as He was going into one village, He was met by ten lepers, who stood at a distance. 13 And they raised up their voices and called, Jesus, Master, take pity and have mercy on us! – Luke 17:12-13

Following the decree in Leviticus 13:43-46, the ten lepers in today’s passage were forced into quarantine, banned from entering their village until their leprosy was healed. Whenever a healthy person approached, the Jewish law called for each man to proclaim, “I am unclean.” Jesus didn’t come to judge these lepers, but to free them from their contagious disease. Upon hearing the good news of being healed, perhaps the other 9 lepers were too shallow to thank Jesus for this new lease on life.

Then Jesus asked, Were not [all] ten cleansed? Where are the nine? 18 Was there no one found to return and to [d]recognize and give thanks and praise to God except this alien? 19 And He said to him, Get up and go on your way. Your faith (your trust and confidence that spring from your belief in God) has restored you to health, Luke 17:17-19

When I was in high school, I acted like the 9 lepers who failed to give thanks and praise to God. I was so consumed by what I wanted to do and where I wanted to go that I neglected the Lord. Rather than open my eyes to all the blessings in my life, my shallow nature prevented me from appreciating the obvious. Yet, when I made the decision to make Jesus my Lord and Savior in college, Romans 10:9-11, I was transformed from shallow to saved. A few years later, God completely healed me of my stuttering like the ten lepers who experienced their own miraculous healing.

by Jay Mankus