I was first introduced to the concept of the second glance by the Casting Crowns song Slow Fade. Eve was the first human being to experience this in Genesis 3:4-6. Jesus’ earthly brother compares this lustful look to a fish sizing up the perfectly set bait in James 1:13-15. However, the disciple whom Jesus loved takes this one step further as eyes become intoxicated by specific temporary pleasures on earth.
Do not love or cherish the world or the things that are in the world. If anyone loves the world, love for the Father is not in him. 16 For all that is in the world—the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things]—these do not come from the Father but are from the world [itself]. 17 And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever, 1 John 2:15-17.
If you want a more recent example of intoxicated eyes, check out the attached clip from the Chronicles of Narnia. Unaware of the apostle Paul’s warning in 2 Corinthians 11:14, the White Witch appears as an angel in disguise to Edmund. Yet, when you have gone an extended period without indulging your fleshly desires, passion takes over as you do the completely opposite of what you know to be right, Romans 7:15.
One of the seven angels who had the seven bowls then came and spoke to me, saying, Come with me! I will show you the doom (sentence, judgment) of the great harlot (idolatress) who is seated on many waters, 2 [She] with whom the rulers of the earth have joined in prostitution (idolatry) and with the wine of whose immorality (idolatry) the inhabitants of the earth have become intoxicated, Revelation 17:1-2.
The last mention of intoxicated eyes occurs in the Book of Revelation. Building upon the acts of the sinful nature in Galatians 5:18-21, John has a vision of inhabitants of the earth drunk on sexual immorality. John appears to be referring to a demon who he compares to the great harlot. Whatever this being or individual represents, when you let yourself go, drifting away from God, you become vulnerable to intoxicated eyes. May this blog serve as a warning to put to death these desires, Colossians 3:5, before enticement and lust drag you down all over again.
by Jay Mankus