Tag Archives: the Nephilim

A Spirit of Confusion

The older I get, the more I become aware of senior moments: forgetting why you initially got up, drawing a blank on the name of a close friend or missing a turn while driving in a car. Some people may blame this on confusion, but when minds wander it’s hard to reign in curiosity. Self-help experts have written countless books on overcoming memory loss while drug companies are always pushing the latest miracle pill to cure spirits of confusion.

Come, let Us go down and there confound (mix up, confuse) their language, that they may not understand one another’s speech. So the Lord scattered them abroad from that place upon the face of the whole earth, and they gave up building the city, Genesis 11:7-8.

The first mention of confusion in the Bible occurs during the second industrial revolution in the Old Testament. After the flood erased the Nephilim, a civilization of giants, Nimrod appears to be the architect of Babel and the suburbs which sprawled between two large cities. When God the Father, Jesus, and the Holy Spirit came to see the progress of this mighty tower, each agreed that it was time for a change. Subsequently, the winds of change brought in a Spirit of Confusion that ceased and ended all construction.

Therefore the name of it was called Babel—because there the Lord confounded the language of all the earth; and from that place the Lord scattered them abroad upon the face of the whole earth, Genesis 11:9.

The New Testament provides a solution to this Spirit of Confusion, the creation of global languages. The Day of Pentecost offers a reversal of this confusion in the form of the Holy Spirit, Acts 2:1-6. Eyewitness of this supernatural event were astonished that they were able to hear a stranger speak to them in their own dialect. Like the words of Mary following the news that she would conceive a Savior without having intercourse, anything is possible with God, Luke 1:37, even overcoming a Spirit of Confusion.

by Jay Mankus

A Plausible Origin of Greek Mythology

Just as Moses was commissioned by the Lord to write down the oral traditions of Israel to Jewish families about to enter God’s promised land, Greek Mythology started during the Bronze Age. The poet Hesoid, 700 years before the birth of Christ, penned the first written documentation of Greek Mythology. While Zeus is believed to have had over 100 children with 7 different women, the three main offspring mentioned in Greek Mythology are Ares, Heba, and Hephaestus.

When men began to multiply on the face of the land and daughters were born to them, The sons of God saw that the daughters of men were fair, and they took wives of all they desired and chose, Genesis 6:1-2.

According to ancient traditions, Zeus was the ruler of all gods, serving as the god of the sky, thunder and lightning. Zeus ruled from Mount Olympus, the home of the Greek gods. When I read today’s passage last week, one of the interpretations Bible scholars put forth is that angels described as sons of God were able to have children with the daughters of earth. Although it’s unclear if these male angels were able to come down to earth in human flesh, this portion of the Bible provides a plausible origin for Greek Mythology.

Then the Lord said, My Spirit shall not forever dwell and strive with man, for he also is flesh; but his days shall yet be 120 years. There were giants on the earth in those days—and also afterward—when the sons of God lived with the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown, Genesis 6:3-4.

When you consider the fact that archeologists have unearthed skeletons of giants, it’s not so farfetched to conclude that one or more of these bones are from a race known as the Nephilim. Meanwhile, these giants were also incredible athletes who went on to become renown warriors. Is Moses describing the origin of Greek Mythology or were some of these historical events mixed with other fables, passed down through oral traditions? Whatever the original source is, today’s passage provides a plausible explanation for what is now known as Greek Mythology.

by Jay Mankus