Tag Archives: the first and second great awakening

A Sign of a Mature Faith

A friend in college told me about a truth from the apostle Paul’s confession in 1 Timothy 1:15. While writing a teenage Pastor, Paul refers to himself as the greatest sinner of all time. The premise my friend shared is that the closer you draw near to God, the more your imperfections are exposed. Subsequently, a sign of a mature Christian faith is the acknowledgement that Jesus must become more, and you must become less.

I indeed baptize you [c]in (with) water [d]because of repentance [that is, because of your [e]changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire. 12 His winnowing fan (shovel, fork) is in His hand, and He will thoroughly clear out and clean His threshing floor and gather and store His wheat in His barn, but the chaff He will burn up with fire that cannot be put out. 13 Then Jesus came from Galilee to the Jordan to John to be baptized by him. 14 But John [f]protested strenuously, having in mind to prevent Him, saying, It is I who have need to be baptized by You, and do You come to me? 15 But Jesus replied to him, [g]Permit it just now; for this is the fitting way for [both of] us to fulfill all righteousness [that is, to [h]perform completely whatever is right]. Then he permitted Him, Matthew 3:11-15.

My favorite class in Seminary was Revival and Revivalism. This course studied the spiritual climate just before and immediately following the first and second Great Awakening. The content in this course was enhanced by the teaching of Leonard Ravenhill which I often listened to while I worked at Ton Communications. According to Ravenhill, these movements of God began with Christians honestly addressing the sins in their lives. These public confessions sparked spiritual awakenings.

You yourselves are my witnesses [you personally bear me out] that I stated, I am not the Christ (the Anointed One, the Messiah), but I have [only] been sent before Him [in advance of Him, to be His appointed forerunner, His messenger, His announcer]. 29 He who has the bride is the bridegroom; but the groomsman who stands by and listens to him rejoices greatly and heartily on account of the bridegroom’s voice. This then is my pleasure and joy, and it is now complete. 30 He must increase, but I must decrease. [He must grow more prominent; I must grow less so,] John 3:28-30.

If you want to examine a great example of mature faith in the Bible, you can begin with John the Baptist. The first mention of John begins with Isaiah 40:3, “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God.” As John drew a large following from his baptism ministry, pride could have gotten in the way. “Hey, look what I’ve done!” Yet, when the timing was right, John acknowledged his role, “Jesus must become more and I must become less.” This is the type of faith modern Christians need to begin to emulate.

by Jay Mankus

The Origin of Turn or Burn

Hell, fire and brimstone sermons were a common occurrence within churches in Europe and the United States during the 18th and 19th centuries. Some of these messages are in connection with the first and second great awakenings. When I grew up in the 1970’s, the church didn’t know how to handle the drugs, sex and rock and roll of the 1960’s. Subsequently, pastors began to respond to this moral decay in 1975 through their own verson of hell, fire and brimstone messages. However, one of the regular expressions I remember as a child was “turn or burn.”

For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward]. 27 [There is nothing left for us then] but a kind of awful and fearful prospect and expectation of divine judgment and the fury of burning wrath and indignation which will consume those who put themselves in opposition [to God], Hebrews 10:26-27.

This is the origin of turn or burn, scaring the hell out of anyone with a conscience. From my earliest recollections as a child, preachers would give altar calls nearly every week, with frightful teenagers running up front Sunday after Sunday. Fortunately for me, our Catholic Church started holding a special mass for young children in the basement which sheltered me Turn or Burn sermons. When pulpits forget how to share the gospel in a graceful and loving manner, people begin to leave the church which is what started happened in the United States at this time.

He too shall [have to] drink of the wine of God’s indignation and wrath, poured undiluted into the cup of His anger; and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no respite (no pause, no intermission, no rest, no peace) day or night—these who pay homage to the beast and to his image and whoever receives the stamp of his name upon him, Revelation 14:10-11.

Last week, I was reminded of this Turn or Burn history within the church after reading the above passage. The context of this verse occurs in the end of days when the Anti-Christ is ushered into power and persuades the world to turn their worship away from God and toward him. Anyone who receives the stamp of the beast (666) on their hand or forehead will be banished to hell for eternity. This is a topic that most churches skip today to keep members of their congregation happy. Yet may today’s blog urge you to repent and make a U-turn back to God so your future fate is secure.

by Jay Mankus