Tag Archives: Clear and Present Danger

When Satan Asks for Permission to Mess You Up

In the 1984 film Terminator, Arnold Schwarzenegger introduced the catch phrase, “I’ll be back!”  On June 21st, 2005, the American Film Institute voted this line as the 37th most popular movie quote in the past century.  The point of this dialogue is to inform the audience that nothing will keep this character from returning.  Unfortunately, one fallen angel uses a similar calling card.  However, when Satan arrives on the scene, his goal is the mess you up.

Now there was a day when the sons of God (angels) came to present themselves before the Lord, and Satan (adversary, accuser) also came among them. The Lord said to Satan, “From where have you come?” Then Satan answered the Lord, “From roaming around on the earth and from walking around on it.” The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].” Then Satan answered the Lord, “Does Job fear God for nothing? 10 Have You not put a hedge [of protection] around him and his house and all that he has, on every side? You have blessed the work of his hands [and conferred prosperity and happiness upon him], and his possessions have increased in the land. 11 But put forth Your hand now and touch (destroy) all that he has, and he will surely curse You to Your face.” 12 Then the Lord said to Satan, “Behold, all that Job has is in your power, only do not put your hand on the man himself.” So Satan departed from the presence of the Lord, Job 1:6-12.

The first two chapters of the book of Job reveals pertinent information containing the relationship between God and Satan.  First, God places a hedge of protection around certain individuals.  While its not specified, it appears that certain godly people are protected by more than just one guardian angel.  Second, Satan must ask for permission to interfere with the lives of God’s servants.  In the passage above, God allows Job to experience a series of earth shattering trials.  Satan’s objective is to mess Job up so badly that he is compelled to curse God publicly.

“Simon, Simon (Peter), listen! Satan has demanded permission to sift [all of] you like grain; 32 but I have prayed [especially] for you [Peter], that your faith [and confidence in Me] may not fail; and you, once you have turned back again [to Me], strengthen and support your brothers [in the faith],” Luke 22:31-32.

This assault on human beings isn’t limited to the Old Testament.  According to Jesus, Satan met with God the Father demanding permission to mess Peter up.  Its odd that Peter is not caught off guard by Jesus’ comment suggesting that this concept is not new, fully known by Jesus’ disciples.  As I read the passage above, my main concern is whose next?  In addition, if you’re next on the list, are you ready for all the plots and schemes meant to trip you up?  In view of this clear and present danger, may Jesus’ words in Luke 22:46 awaken your soul so that when temptation arises, Satan won’t mess you up spiritually.

by Jay Mankus

When God Uses Less Than Perfect Places

http://www.youtube.com/watch?v=WwJWW6UKnIc

Due to prejudices that exist, accomplishments of certain individuals are brushed aside, ignored or neglected.  During Black History Month in America, its important to recall how God can use less than perfect places to further His will on earth.  In the Old Testament, God sends Abraham to Gerar during a time of famine.  Oddly enough, when translated into English, Gerar means to drag off roughly.  Infested with Philistines, a land of giants eager to display their dominance over others is the city that God chose as a place of refuge for the founding father of Israel.  Sometimes trusting God requires extreme faith, overlooking clear and present dangers for hidden treasures revealed in the future.

Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar to Abimelech king of the Philistines, Genesis 26:1.

In the early first century, certain towns had become a haven for criminals.  Nazareth developed a reputation for being a tough place to live, with rampant crime.  These reports poisoned the mind of Nathanael, doubting if any good could ever come out of this place.  Despite the evidence leading to Jesus as the promised Messiah of the Old Testament, many were skeptical.  Instead of listening to rumors, Philip encourages his friend to just come and see, to find out for yourself.  Unfortunately, stereotypes stifle people from different backgrounds from really getting to know each other.  Perhaps, the enemy, the Devil uses this strategy to prevent intimate friendships from developing on earth, keeping atheists from taking a leap of faith to trust Jesus as Savior and Lord.

Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.” 46 “Nazareth! Can anything good come from there?” Nathanael asked. “Come and see,” said Philip, John 1:45-46.

I have spent the majority of my life on earth living in or near Wilmington, Delaware.  I spent three years at an inner city school, Harlan Elementary, using sports as a way to connect with African Americans and Hispanics.  When I was on the basketball court at recess, I wasn’t a cracker or honkey.  I was a normal kid trying to fit in by doing what he loved.  Today, Wilmington is often in the news for the wrong reasons, ranking in the top ten for murder rates for its size and number one in teenage pregnancy.  Sure, for those teens trapped in this hopeless environment, the percentages for success isn’t high.  Yet, if God can use places like Gerar and Nazareth, then anything is possible for those who believe, Matthew 21:22.

by Jay Mankus

A Not So Hallow Eve

 

 

 

 

As the shelves of major retail stores make a transition from Halloween to Christmas, I was reminded today of the dangers Halloween represents.  While most children and some teenagers dressed up last week to go trick or treating, the naive fail to recognize the spiritual darkness that goes on behind the scenes.  When you examine the reality of demonic activity in scripture, this chocolate covered tradition is actually a not so hallow eve.

The most common Greek nouns used in scripture related to demons are daimon, similar to the main character in The Omen movie series and daimonion.  When translated into English, these 2 terms both refer to a demon or pagan gods as in Deuteronomy 32:17, 1 Corinthians 10:20-21 and Revelation 9:20.  Another Greek noun pneuna refers to a spirit, which is often accompanied with the adjective akatharatos meaning an unclean spirit like Mark 1:26-27 or poneros, an evil spirit which influenced Saul’s behavior in 1 Samuel 16:14-16.

Many churches struggle to communicate a balanced approach in this area, either ignoring demons completely or blaming the devil and his demons for each sin a Christian commits.  The purpose of this blog is not to scare people, but to make them aware of the dangers which exist in the spiritual realm, Ephesians 6:12.  If Jesus’ first command in Matthew 10:1 to his newly gathered disciples was to take authority over and drive out evil spirits from first century citizens, you would think there would be a sense of urgency in today’s church to do likewise.

However, Satan has convinced vast media outlets and many followers of Jesus that demons are few and far between today.  Meanwhile, anyone who speaks of exorcists or encounters with demons are often thrown under the per verbally bus, labeled as crazy, nuts and spiritual wackos.  Only those who reside in third world countries or have been part of missionary trips overseas can attest to the clear and present danger that demons present.  As demons continue to masquerade as drunk drivers, the insane and murderers, test the Bible for yourself so you won’t be caught off guard.  Maybe you too will come to a similar conclusion that October 31st is a not so hallow eve.

by Jay Mankus